BDBD is Psalm 25:8-15

Jesus instructs his people though they are sinners because he is good and upright. If I am humble he will guide me in what is right and teach me his way. Jesus spent most of his ministry teaching to anyone and everyone who wanted to listen. Often he taught what is loving and faithful the entire day. He taught in parables. He taught practically. He taught through miracles. When he healed someone he told them they were healed because of faith in him. However, Jesus’ teachings are of little value if I do not keep their demands, the demands of his new covenant.

David knew this yet he sinned greatly. After sin, he humbly presented them to the Lord and asked for forgiveness. (11) Many knew of David’s faith in the Lord and knew he sinned. David realized that he had shamed the name of Jesus. So he asked for forgiveness for the sake of the Lord’s name. In fear and humility, David presented himself to the Lord Jesus. He vowed repentance.

David committed himself to once again live in fear of the Lord. This fear would keep him from error. The Lord would continue to instruct him in the way he chose for David to live. David knew that if he kept to the way the Lord had for him the Lord would prosper his way and his descendants would be blessed.

If and when I sin I can go to the Lord Jesus in humility and ask for forgiveness. With a renewed commitment to keep to Jesus’ teachings, I will obey the new covenant teachings. I will keep my eyes fixed on Jesus, the perfector of my faith and he will release my feet from the snare. Once again I can walk the path of righteousness he has laid out for me.

BDBD is Psalm 25:6-7

David’s relationship with the Lord God must be very close because he asks for something most religions teach is too bold and impossible to ask for. David’s request concerns what he wants the Lord Jesus to remember. “Remember your mercy and love. However, those sins of mine and my rebellious nature, forget them.”

God does not forget. David knows that. What David is asking the Lord to do is to not deal with him according to his sins and rebellious ways. Poeticaly he wants God to act as if he is not and was not that way. How is this possible? Is this impossible?

God does express mercy and love. David knows that. Since this is true what David is asking the Lord to do is have his mercy and love be the way he deals with him. Poetically he wants God’s mercy and love to be the rule of his judgment.

This is exactly the reason Jesus came. Those who came to Jesus to receive his mercy and love, he dealt with them according to mercy and love. Those who came to him to challenge him, he dealt with them according to their sins and rebellious ways.

What do I want today and tomorrow and forever more? Do I want mercy and love? Or do I want punishment and shame? Ask and it will be given to you.” (Matthew 7:7; Luke 11:9)

BDBD is Psalm 25:4-5

The LORD has life paths set for mankind. A life path is a way to live; how to walk by faith in Jesus, live a righteous life, and interact with others and the environment. “Path” is “orah” (a transliteration) in Hebrew meaning “a well-trodden road or path” and “manner.” It can also mean caravan because we do not walk the path alone. God’s life paths include loving God and others. God has a life path set for each person. David asks the Lord Jesus to teach him these life paths, a wise request.

Another wise request follows the first. David asks the Lord God his Savior to guide him in truth and teach him. When interested in learning how to dance, play a musical instrument, or becoming an athlete I need someone to show me the way an expert does those things. I need a mentor. I put my hope in my mentor’s wisdom and expertise.

If I am interested in dance I am shown Fred Astaire and Ginger Rogers moves on a dance floor. If I am interested in playing the drums I am shown beats by Buddy Rich, Ringo Star, and Neil Pert. If I am interested in baseball I am shown Pete Rose, Jackie Robison, and Babe Ruth. If I am interested in righteous living the Holy Spirit shows me Jesus, the Son of God, and reminds me of the truth he taught. (John 15:26)

However, being shown and taught is only the beginning for all four of these human activities; dance, music, sports, and life require physical action. If I merely learn and do not do I am not a dancer, musician, athlete, and Christian. I too pray to the Lord Jesus as David “Show me, teach me, and guide me in your truth as I follow the footsteps of Jesus and others who followed you before me.”

BDBD is Psalm 25:1-3

Psalm 25, a prayer-psalm written by David is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet. The Hebrew alphabet has twenty-two letters and does not have case (upper and lower). Therefore, this poetic prayer has twenty-two verses.

The prayer begins by beseeching the Lord, “To you, O LORD, I lift up my soul.” Praying and meditation should be an important ritual in my life. Jesus often went to empty quiet places to pray. (Luke 5:16) Many prayers are in the Bible including Jesus’ prayer for his disciples and prayer on the Mount of Olives before Judas betrayed him to the high priest.

Jesus gave some wise advice about my prayer life, “When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.” (Matthew 6:5-8)

David asks to not be put to shame nor let his enemies triumph over him. People, to gain an advantage over others try to get others to shame their enemies. David is requesting relief from the slander of his enemies. Jesus was often publicly and in secret slandered. He told me that if they slandered him, they would slander me. Lord quiet their voices. Soften their treacherous lies. Those who are treacherous without excuse please put to shame.

BDBD is Psalm 24:7-10

The Lord Almighty (YHWH Saba in Hebrew) is referred to four times as the King of glory (melek kabod in Hebrew). He is called the Lord Almighty because he is strong and mighty in battle. He is returning victorious from battle He is before the gates of Jerusalem a victor in battle. The gates are commanded to look up to the coming King of glory, open up, and let the Lord Almighty come into Jerusalem. A prophecy to be fulfilled after Armageddon when Jesus returns victorious from battle.

Another gate exists that blocks the path of the Lord Almighty, the victorious Jesus. This gate though made of parchment paper is stronger than cast manganese plate and thicker than a mountain of iron. The Lord Jesus wants and belongs inside this gate for he won the right to dwell within. He defeated all enemies and is the owner. The gate that blocks the King of glory is kept in place by me. I can block the one who wears a victor’s crown. This gate is in my heart. I can block the victorious Lord Almighty from coming into my soul.

Why do I act so irrationally? What reason exists to let the might in, the one who defeated all my enemies and can keep me safe? The only reasons come from an irrational mind and a cold heart. A fool invents fears to keep from opening the gate. A stubborn gate refuses to look to the King of glory. For to look upon the king would open the gate and let him come in. “He is the LORD; let him do what is good in his eyes.” (1 Samuel 3:18)

BDBD is Psalm 23:1-6

Two questions presented concern the approachability of anyone to God. Since the earth is the LORD’s and everything in it, what can anyone build that they could ask God to move into it. Since God founded the earth as a temple is founded, and since God established the earth as a temple is established, what could anyone make that God would desire to be in it?

The temple was built by Solomon, David’s son. (1 Kings 6-8) So it existed only in David’s mind when this psalm was written. David did move the ark of the LORD and the tent of meeting to a hill in Jerusalem. (1 Chronicles 16) Since God is holy and all are sinful, who may ascend the hill of the LORD and enter the tent of meeting? Who may stand in his holy place? The Lord told Moses, “Do not come any closer. Take off your sandals because the place you are standing on is holy ground.” (Exodus 3:5) The character of God is so holy, magnificent, and glorious who could endure his purity?

The answer is presented in verse 4, “He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear by what is false.” Well, that excludes me, David, and Solomon. In fact, the Bible is clear, “No one is righteous, no not one.” (Psalm 143:2; Romans 3:10; Galatians 3:11) Does hope exist for me? Yes.

Thanks be to God who made a way for my heart to be pure through the blood of the lamb. Apostle Peter wrote, “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.” (1 Peter 1:18-19)

BDBD is Psalm 23:6a-d

David has two assurances because the Lord is his shepherd. First, goodness and love will follow him all the days of his life. Goodness and love are personified. He imagines they are attendants who ensure all is well with their companion.

Goodness and love for the Lord’s sheep are not the same as those whose hope is in this world. Surely David experienced times when he was led through the valley of the shadow of death. No. Goodness for the Lord’s people is found in his very presence; his light that gives life to his people. (John 1) Love is the same. Love for the Lord’s people is God dwelling within. God’s love reassures us in ways that words cannot convey. (Ephesians 3:14-19)

David is also sure that he will dwell in the house of the Lord forever. David knew and believed in eternal life in the Messiah. He believes the Lord has a house. Jesus promises his disciples, “Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going. I am the way and the truth and the life. No one comes to the Father except through me. If you really knew me, you would know my Father as well. From now on, you do know him and have seen him. Anyone who has seen me has seen the Father.” (John 14:1-4, 6-7, 9)

God the Shepherd-King has said, “Never will I leave you; never will I forsake you.” (Hebrews 13:5) “Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.” (James 1:12)

BDBD is Psalm 5:c-d

The celebration in the house of the Lord continues as David describes his participation in the festival. David is using metaphor to describe what it is like to have a personal loving relationship with his God. The Lord is his shepherd-king. The benefits of his relationship with the shepherd-king are described as a celebration, a feast.

Anointing the head of the honored guest was common for many a millennium in the Middle East. (Psalm 45:7, 92:10; Amos 6:6-7) Two women on separate festive occasions anointed Jesus’ feet and wiped the oil with their hair. (Matthew 26:6-13; Luke 7:36-50; John 11:2) David is saying that his relationship with God included the honor and pleasure of his head being anointed with oil.

David, saying that his cup overflows is poetically saying that his soul is full of sweetness, like the finest wine overflowing from his cup. Living with and under the care of the shepherd-king is a never-ending flow of the soul’s wine.

The cup of my youth was empty. I tried filling it with liquor and self-gratification. But no matter how much I poured into the cup it always remained empty. When the shepherd-king Jesus took me into his fold I experienced and continue to experience the life that David is describing in Psalm 23. Never pass up the offer to come into shepherd-king’s fold.

BDBD is Psalm 23:5a-b

I imagine two parallel scenes. David is invited to a special banquet like the one Jesus attended at Matthew’s house just after Matthew became a disciple of Jesus. (Matthew 9:9-13) Many people were there including David’s and Jesus’ enemies. At Matthew’s home were his enemies the religious leaders who did not have faith in Jesus. They were only concerned about themselves and their social position. Jesus is at the head of the table, the shepherd-king. The celebration of a new covenant sways like a school of fish swimming to gentle relaxing music and laughter.

The elaborate dinner was a meal set for the king. Many savory meats, vegetables, and food people did not recognize covered the tables. The aroma of oregano, parsley, peppers, and paprika flavored the human faculties. The Lord of the Covenant invites his sheep to the front of the table next to him. The enemies have to stay in the back sneering their teeth exposed. Their hands clenched.

Jesus proclaims, “I have to celebrate. This son of mine was lost and now is found.”

David and Matthew address their shepherd-king, “Thank you, Lord. You prepare a table before me in the presence of my enemies. Honor me by inviting me to the front. I do not deserve this for I was a rebel and a scoundrel. I am unworthy to be called your son.” Jesus puts a ring on their finger. “Let’s celebrate!”

BDBD is Psalm 23:4:d-f

“Do not be afraid” is a common message from God to his people. The Sovereign Lord said to Abram, “Do not be afraid, Abram. I am your shield, your very great reward.” (Genesis 15:1) God called to Hagar, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there.” (Genesis 21:17) I am sure she was crying too. The Lord appeared to Isaac saying, “I am the God of your father Abraham. Do not be afraid, for I am with you.” Genesis 26:24) Calling them by name an angel said to Mary the mother of Jesus, Joseph the step-father of Jesus, and Zechariah the father of John the Baptist, “Do not be afraid,” (Matthew 1:20; Luke 1:13, 30) Jesus says to all his disciples and to me, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27) “One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. For I am with you,” (Acts 18:9-10a)

To accept these four words from God is to say as David, “I will fear no evil, for you are with me, your rod and your staff, they comfort me.” A shepherd’s rod is his instrument of authority used for counting, guiding, rescuing, protecting, and correcting the sheep under his care. His staff is an instrument of support, fighting off beasts, and directing. The rod and staff do not bring fear, they subside fear for a loving shepherd wields them.

Fear is a base and broad range of emotions resulting from a lack of faith in God. If I believed that the Lord is with me always, till the end of the age I would not fear. If I believed he is concerned for me and looking out for my interest I would not be afraid. Fear caused by their sin caused Adam and Eve to hide themselves from God. Freedom from fear comes as I trust in the God who protects (Psalm 23:4) and helps me (Isiah 54:14) The Apostle John wrote, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” (1 John 4:18)

Love God and fear him only.

BDBD is Psalm 22:4a-c

Death is a looming tower standing overall, like a mountain rising into swirling clouds. Its dark shadow is long and deep, as a valley fissure presses shoulders into a cold wall. Fear of the dark. Fear of the unknown. Fear of death that keeps one from going. Walking forward I have no choice, for time presses forward blocking a rewind. Death is coming. Death is mine. Death is yours. Death is in my mind.

Hope is a quake that shakes the looming tower, the mountain that is in its last hour. Light holds the life of the shadow, threatening with its stinging bow and arrows. One shot is released taking away fear of the dark. Light makes known. Fear not death for I will keep going. His breath is life.

Even though I walk through the valley of the shadow of death, I will fear no evil. My God holds the light. The mountain is no more. The shadow has lost its grip. My mind is clear. The light stops time. Death is no longer mine.

BDBD is Psalm 23:3b-c

God leads like a good shepherd. A good shepherd calls to his sheep and leads them out of the sheep pen. He calls them by name, one by one he knows them. He has plans for their well-being. He knows their needs. He knows their wants. He knows safe paths to their desires. The sheep know him and will only follow his voice. They know little of his language. Yet because they trust his gentle voice they follow him. He smiles at them. They are ready for him to lead them.

Paths of righteousness are the best way for the sheep to live following the shepherd. A path must be walked one step at a time to reach green meadows and quiet waters. Righteousness is the actions and positive results of a sound loving relationship between Shepherd Jesus and his people.

Biblical righteousness is rooted in covenants and relationships. Righteousness is fulfilling the terms of a covenant between God and his sheep. Righteousness is not a characteristic of God. Rather, God’s righteousness is what God does to fulfill the terms of the covenant. The new covenant is fulfilled in the blood of the Lamb of God. Jesus said, “This cup is the new covenant in my blood, which is poured out for you. Do this, whenever you drink it, in remembrance of me.” (Luke 22:20; 1 Corinthians 11:25) The covenant is the creation of order living.

God found fault with the people so through Jeremiah the prophet he promised, “The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah… By calling this covenant “new” he has made the first one obsolete; and what is obsolete and aging will soon disappear… Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance–now that he has died as a ransom to set them free from the sins committed under the first covenant.” (Hebrews 8:8, 13, 9:15)

It was for his name’s sake that the blood of the Lamb is what the new covenant was written in. It is to my benefit for through his path of righteousness made in his blood I find green pastures and quiet waters. The path is paved with his blood, the blood of the Good Shepherd who is the Lamb.

BDBD is Psalm 23:2b-3a

Psalm 23 is divided into two balanced stanzas, each having four couplets with a triplet in between serving as a transition (4d-f). A couplet is one line of Hebrew poetry. BDBD is looking at one couplet a day. Today’s couplet reads, “He leads me beside quiet waters, he restores my soul.”

Although David, the author never refers to himself as a sheep, he implies it by calling the Lord his shepherd. Sheep are not known for a sharp-wit. They react to their environment with dull impulse reactions, never considering the wisest response before they act. Thus, a fear impulse will drive them away from a babbling brook even though they are thirsty. They do not even know they are thirsty.

A good shepherd knows this about the sheep under his care. Therefore, he leads his sheep beside quiet waters so they will have a sip of cool refreshing water. David learned this as a shepherd boy.

While meditating on his pasture days and his adult life he was shown that his adult impulses are like the sheep of his youth. Even though he is thirsty for the Lord, especially when life circumstances push him to a dull impulse reaction he does not go to the Lord for a drink of the Spirit. Instead, he seeks to either run away from life or try to solve the problem himself. He is just like a sheep and his Lord is like a shepherd. David realizes that the Lord leads him to quiet waters, not babbling brooks. The Lord restores his soul.

John, the author of Revelation wrote concerning Jesus, “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.” (Revelation 7:17) During the Feast of Tabernacles when they pour a lot of water onto the temple mount to purify it, Jesus prophecies a shepherd’s declarations. “On the last and greatest day of the Feast, Jesus stood and said in a loud voice, ‘If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.’ By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” (John 7:37-39)

I thank Jesus who is my shepherd.

BDBD is Psalm 23:1-2a

LORD (all capital letters in the NIV) is the covenant name of Yahweh (YHWH), the name told to Moses at the burning bush. (Exodus 3:14) David, the author of this modern-day famous psalm, called the Lord his shepherd. Calling a king a shepherd was a common practice in the Middle East in David’s time. However, David was thinking of his young life as a shepherd when he called the Lord his shepherd.

Jesus referred to himself as a shepherd to his people. (Matthew 25:32, 26:31; John 10) He described what that means by saying, “I am the good shepherd. The good shepherd lays down his life for the sheep.” (John 10:11) And, “I am the good shepherd; I know my sheep and my sheep know me…” (John 10:14)

David experienced the Lord, his personal shepherd lovingly and practically. “I shall not be in want. He makes me lie down in green pastures.” Sheep are not very intelligent animals. They are intimidated and run away from open lands even though they contain green pastures and they are hungry. Once eating they keep eating forgetting to rest. A shepherd has to make them lie down and rest.

People are like sheep. We don’t know where to find rest. We look for rest and peace in all the wrong places. We crave and yet run away from that which will satisfy the craving. When I allow and follow shepherd Jesus’ guidance he makes me rest in green pastures. He satisfies my soul. As the Apostle John wrote, “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.” (Revelation 7:17)

BDBD is Psalm 22:30-31

The psalm started with the Anointed alone, suffering, and crying out, “My God, my God,. why have you forsaken me?” He is tortured and suffers death. Then the Lord saves him. All now know that God has not hidden his face from him. A celebration and praise ensues. A revelation of God has been made known. Those who seek the Lord and put their faith in Jesus will live forever. The message from God goes out to the ends of the earth. Those who are rich and those who go down to the dust in death will kneel before the one who was risen from the dead.

The psalm ends with the Anointed One being served by posterity. Posterity is his future generations, those who put their trust in Jesus. They are told the gospel. They believe and they tell others the good news. They will continue to proclaim the Lord Jesus’ righteousness – a righteousness that is by faith in him from first to last. (Romans 1:17, 4:11, 9:30-32)

For details of the good news presented in brief in this psalm, all I have to do is read the gospels of Matthew, Mark, Luke, and John. So the question is, “Do I believe enough to tell others?” As verse 25 states, “From you comes the theme of my praise in the great assembly.” Is he in me? I can tell for if he is, then I praise in him to others.

BDBD is Psalm 22:27-29

This gospel prophecy continues with a proclamation that the Gentles will accept the message of Jesus and the apostles. Jesus told the apostles and his other disciples to go to the ends of the earth with the proclamation of the redemption he preached. (Matthew 28:16-20; Mark 16:15-19; Luke 24:45-48; Acts 1:7-9) They did. Now I, some 2,000 years later, a gentle by-birth, believes that Jesus is the Messiah, the Son of God who suffered, died, was buried, and rose from the dead, and those who believe in his will have eternal life.

How is the gospel preached 1,000 years before his suffering through David and 2,000 years after his resurrection through me? The reason is in verse 28, “for dominion belongs to the LORD and he rules over the nations.” What a joy to be on the side of the winning. What a Lord who does these amazing things. I will bow down before him. Though I may someday physically die and my body become the dust of the earth again, I will kneel before him at the resurrection of the dead. I cannot keep myself alive, but Jesus will keep me alive. He lives and I will live forever in him. Praise the Almighty God!

BDBD is Psalm 22:26

Lebab haya ad” is Hebrew for “may your hearts live forever!” and “your heart shall live forever!” So much time, effort, and expense is spent to extend life. I watch what I eat – most of the time. I exercise – when I can. And I avoid dangerous situations – except when I am adventurous, excited, and willing to take risks. Yet, no matter how much I do what is good for the body, my body is slowly dying. Well, actually as I get older it seems to be dying faster now than when I was younger. The physical will die. Yet, this verse is a blessing during a celebration of a victory that promises eternal life.

Eternal life is also promised by Jesus. He linked it to eating. After Jesus fed the thousands they followed him because they wanted more free food. Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty…. I tell you the truth, he who believes has everlasting life. I am the bread of life.” (John 6:32-33, 35, 47-48)

BDBD is Psalm 22:24-25

The psalm begins with the despondent crying in desperation, “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?” Others trusted the Anointed One and were delivered. Yet the Holy One who saved others could not save himself. He was surrounded by evil men who tortured him and took the shirt off his back as their own.

Suddenly praises filled the world of those who feared the Lord. God has not despised or disdained the suffering of the afflicted one. He has not hidden his face from the Messiah. God the Father has heard the cry of his One and Only Son who suffered. The Anointed One lives. He suffered, died, and rose from the grave. Psalm 22 continues with the prophecy fulfilled by Jesus.

The great assembly is in heaven. The great assembly will gather around his coming throne on Mount Zion. There the Risen Christ will receive praise, honor, and reverence. There the people of God will honor his name in song. The song will ring out even if it were from the rocks. For those who feared the Lord, he will fulfill his vows. That which he promised him will accomplish. His judgment and gifts he will give to his people.

I should not think that God does not hear me all the time. Though I am walking in the footsteps of my Lord and undergoing his suffering, the Father is not far off. He sees. He knows. He hears. A day is coming and that day is soon. He is coming again. On that day I will sing praises. On that day I will receive my reward. I will not be forgotten.

BDBD is Psalm 22:23

What is praise? Is it linked to fear of the LORD? What are honor and reverence and are they linked to praise? With a crescendo’s pinnacle, the author of this verse commands these three. (note the exclamation points) “You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!”

Blessed praise comes from the belly of the soul. The only acceptable praise is the response to God’s revelation of himself. No wonder it is one of the main themes of the Bible. Jesus confirmed when asked which is the greatest commandment of the 613 given to Israel, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.” (Matthew 22:37-38)

Honor, a virtue valued not only in the Bible but also in stable ancient cultures is recognizing and giving high esteem, respect, and regard to another. To honor is to recognize the value of God and his kingdom and to act accordingly. Jesus’ similitude teaching is, “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”

Reverence, a feeling of profound awe and respect is an honor paid to the worthy. Revere God (1 Kings 18:3, 12; Hebrews 12:28-29), his sanctuary (Leviticus 19:30, 26:2), and his commandments (Psalm 119:48) “… since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.” (Hebrews 12:28-29)

A shadow on the wall, though beautiful is not the reality. They have no worth if they are not true. “These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.” (Matthew 15:8-9)

BDBD is Psalm 22:19-22

Agony has not quenched the fire of faith and love for God. The author proclaims though distressed confidence enough to request, “But you, O LORD, be not far off; O my Strength, come quickly to help me. Deliver… rescue… save…” With his last breath while on the cross Jesus prayed, “Father, into your hands I commit my spirit.” (Luke 23:46) Faith is being sure of what we hope for and certain of what we do not see. (Hebrews 11:1) Jesus, though he died an afflicted death by the power of the dogs did not lose faith in the Father.

All those who follow Jesus will follow him through his fire. The fire burns away the dross. The fire strengthens to blade when quenched. Repeated beatings and folding of steel make for a sharp blade. The author of Hebrews wrote his persecuted fellows of faith, “Remember those earlier days after you had received the light when you stood your ground in a great contest in the face of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You sympathized with those in prison and joyfully accepted the confiscation of your property because you knew that you yourselves had better and lasting possessions. So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised. For in just a very little while, “He who is coming will come and will not delay. But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him.” But we are not of those who shrink back and are destroyed, but of those who believe and are saved.” (Hebrews 10:32-39)

BDBD is Psalm 22:12-18

David wrote a psalm about a fierce conflict he was forced to endure because of his enemy’s pursuit wanting to end his life. Did he know that he was prophesying about his Master’s trials and crucifixion?

Bashan was the northernmost region of Palestine east of the Jordan River. Their bulls were among the strongest in the region. Being surrounded by 500 pounds of muscle and beedy eyes drives intimidation into the bones knowing pouncing hooves were next. The trials before the Sanhedrin, Herod, and Pilate were equivalent. The guards that scourged Jesus were like roaring lions tearing their prey’s flesh.

Verses 14 through 16 describe the agony of the Messiah. Jesus’ blood poured out like water from a cup. (14) The crucifixion dislocated his bones, causing so much pain that the crucified could count their bones. (14, 17) Lack of blood, exposure, and dehydration weakened the heart as if it was melting away. (14) His strength withered away, his tongue swollen and sticking to the roof of his mouth, and his body slammed into the dust of the earth as they flipped the cross so they could bend the nails that pierced his palms and his feet. (15, 16)

Dogs surrounded him; a band of evil men encircled him in trial and on the cross. (16) “Those who passed by hurled insults at him, shaking their heads… The chief priests and the teachers of the law mocked him among themselves.” (Matthew 27:39, 41; Mark 15:29, 30; Luke 23:35, 36, 39; 1 Peter 2:23)

They pierced his hands and his feet” foretells the crucifixion though it was not invented until the Romans. (16) Speaking of the confirmation of Jesus’ death the apostle John witnessed, “…one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.” (John 19:34)

Verse 18’s fulfillment is witnessed by the authors of the gospels. Matthew 27:35 and Luke 23:38 states, “When they had crucified him, they divided up his clothes by casting lots.” Mark 15:24 adds, “And they crucified him. Dividing up his clothes, they cast lots to see what each would get.” Apostle John’s 19:23-24 goes into detail, “When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. ‘Let’s not tear it'” they said to one another. ‘Let’s decide by lot who will get it.’ This happened that the scripture might be fulfilled..”

Why was all this misery necessary? It is not just that through Jesus’ passion my debt to God because my sin is paid for and thus the effects of sin are taken away; as Apostle Peter wrote, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.” (1 Peter 2:24; also Isaiah 53:5) Rather, it also sets up for Jesus’ greatest miracle of all, his resurrection. If I die with him, I will also rise with him. If I suffer for him and with him, I will also rejoice for him and with him.

BDBD is Psalm 22:9-11

Jesus was betrayed by a close follower and turned over to the religious leaders. (Matthew 10:4, 26:14, 16, 47-49; Mark 14:43-45; Luke 22:48) When arrested the rest of his followers deserted him and fled. (Matthew 26:56; Mark 14:50) Simon, whom Jesus called Peter (meaning the rock) denied him three times. Peter walked away from Jesus during the trials. Jesus was alone. (Luke 22:54-62) All those who knew him, including the women who had followed him from Galilee, stood at a distance, watching Jesus’ crucifixion and the manner of his death. (Luke 23:49)

Verses 9 through 11 reveal Jesus’ lonely heart prayer, “Do not be far from me, for trouble is near and there is no one to help.” Everyone comes to a time when they feel alone. Though people are around them they find that none are friends. Most are foes wishing them harm or at best unmoved by their suffering. I have experienced times like these. “It is not good for man to be alone.” (Genesis 2:18)

Jesus trusted in God since he was in his mother’s womb. Yet, he came to the worst life circumstances he found that he was alone. Loneliness can come to those who know and trust in God. I can truly confess that though I knew God was with me, it seemed like little consequence when I was alone. I talked, but no one responded. I prayed with an anguished heart. He heard me. Though alone, this time will pass if I allow it to. If I seek, I can find. Not far away is a congregation of Bible-believing Spirit-filled followers of Jesus. Not everyone in the church will become a friend. Yet, I can find a small group in the church to become friends with. (Acts 2:46, 5:12, 18:26) If you attend a church and see someone standing alone every week, walk up to them and be friendly. Loneliness need not be a problem in a congregation.

BDBD is Psalm 22:6-8

Jesus was humiliated, scorned, insulted, ridiculed, and despised as he hung on the cross. No wonder for the torture alone spawned hideous revulsion. A later regretted glimpse of the guilty crucified would turn the stomach and head. The prophecy in these three verses was fulfilled during the passion of Christ.

Worms, maggots, and grubs with the appearance of shreds of skin are crushed under the feet, never noticed, not cared about, and when spotted repulsed due to their hideous appearance. When flogged by a short whip made of leather strips with glass and steel bards, Jesus’ skin was torn open. The splintered beam or entire cross he was forced to carry on his body kept the wounds open allowing trickles of blood to seep. As Jesus hung on the cross his body looked like red most worms. When spotting the condemned one was repulsed due to his hideous appearance.

“All who see me mock me; they hurl insults, shaking their heads: ‘He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him,'” is recited with examples in Matthew 27:39-44, “Those who passed by hurled insults at him, shaking their heads, and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!’ In the same way the chief priests, the teachers of the law and the elders mocked him. ‘He saved others,’ they said, ‘but he can’t save himself! He’s the King of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.” In the same way the robbers who were crucified with him also heaped insults on him.”

Remembering what Jesus had to endure enables me to see how repulsive my sin is; what it did to me and what it did to Jesus.

BDBD is Psalm 22:3-5

When anguish, pain, suffering, sorrow, depression, loneliness, betrayal, and bankruptcy become constant demanding partners the godly press their anguish knees in the soil at the base of Jesus’ empty cross as their tears water splintered prayers. My fathers of faith trusted in Jesus; fathers such as David, the author of Psalm 22. They cried to you and were saved. Yet, knowing the past while under the cross during another morning of bent knees is not a comfort. The anguish remains though splinters fall.

Knowing the Holy One is enthroned in majesty after being taken from the cross and walking out of his tomb should be peace, but knowledge does not save a weeping soul. “Why, Oh Lord do you look away? Why does my trouble remain as a knot in a plank?” You are enthroned; being praised for rising above. Your praise enthrones you. Please see me.”

The apostles, also fathers of the faith saw the Holy One’s agony. They know more anguish than I and yet wrote, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.”

And, “In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten that word of encouragement that addresses you as sons: “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.” Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons.” (Hebrews 12:4-8)

BDBD is Psalm 22:1-2

The psalm that follows this one (Psalm 23) is known by more modern-day parishioners than this one. However, this one is alluded to and quoted by the apostles more than all the other psalms. (Matthew 27:35, 39, 43, 46; Mark 15:34; John 19:23-24, 28, 34; Romans 10:19, 11:13-14; Hebrews 2:12)

Jesus voiced verse 1a in the then common Palestine language, Aramaic (but with some Hebrew characteristics) while suffering on the cross. “My God, my God, why have you forsaken me?” Jesus reveals how deeply he felt abandoned by God as he bore the sins of the world – my sins – in his body. (Matthew 27:46) David’s anguished prayer psalm is from a godly isolated sufferer immolated by ruthless, unrelenting, and hateful enemies whom he did not provoke.

Jesus verbally portrayed that he is prophecy fulfilled to those willing to hear and consider. The questions are not because Jesus didn’t know the answer. The questions are for the hearer to consider why the sinless Lamb without blemish, the Son of God, the Anointed One, the one whom the Most High God said, “This is my Son, whom I love; with him I am well pleased,” (Matthew 3:17, 17:5; Luke 3:22; 2 Peter 1:17) has not only abandoned Jesus to vile evil men but taken light from him for three hours as he placed dark sin into him.

The blatant truthful answer to these “whys” Jesus reveals is, “I place myself here to bear your sin in my body for this is the only way to remove it from you, cleaning your soul and spirit like a lavender soap cleans your flesh.” Since Jesus died the extreme for me, shouldn’t I live his extreme for me?

BDBD is Psalm 21:8-12

God’s people have their say in this reciprocated repertoire psalm (8-12). Their voices are clearly a prophecy of the second coming of the Messiah. Therefore, the first half of the psalm is about Jesus’ ascension after his death and resurrection.

The first enemy Jesus defeated was sin while on the cross. The second enemy to be defeated was death with his resurrection. Since I died with him I will also live with him. (Romans 1) “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory.’ ‘Where, O death, is your victory? Where, O death, is your sting?'” (1 Corinthians 15:54-55) When he comes again his third victory will be against those who plotted against him. (11)

At the time of Jesus’ appearance, he will make his enemies like a fiery furnace. In his wrath, the LORD Jesus will swallow them up, and his fire will consume them. He will make them turn their backs when he aims at them with a drawn bow. Though attacked today, I know my king will prevail. Like God’s people’s recital in this psalm, I will rejoice at this coming. Instead of turning away, I will run toward him. The victory is his. The victory is mine. The victory is God’s.

BDBD is Psalm 21:7

Trust is the firm reliance on a person’s integrity, ability, or character. It is also something committed into the care of another. (American Heritage Dictionary) Trust is linked with hope. Apostle Paul said to the fearful Roman congregation, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” (Romans 15:13) When I trust someone, I hope they will keep their integrity, ability, and word; especially when I trust them with my life and well-being.

The repertoire psalm continues with a prophet or Levitical priest proclaiming the king’s trust in the LORD. Through the unfailing love of the Most High, the king will not be shaken even in life-threatening battles. David trusted in the LORD. Therefore, he could face Goliath though he was a giant military man and David was only a young lad. King David always boldly went into battle in confidence because he trusted the love of God.

I once was betrayed by someone I trusted and loved. I trusted her with my life and finances. When I later discovered that I had been deceived by a selfish and fearful person my soul was shaken. Trusting in another human again requires faith in God’s love for me. Jesus taught, “Put your trust in the light while you have it, so that you may become sons of light.” (John 12:36) And to the troubled and concerned disciples, he encouraged with, “Do not let your hearts be troubled. Trust in God; trust also in me.” (John 14:1) I can have hope for my future when I believe in the love of God.

BDBD is Psalm 21:2-6

King David had been given much. He went into battle leading Israel as was his direction from the Lord his God. He obeyed and the Lord granted him the desire of his heart and had not withheld the request of his lips. What did David desire? Verse 4 reveals that he desired what all soldiers pray as they go to and are in battle. He asked for life, length of days, forever and ever.

When the Lord granted his request David did not forget who made it all possible. He thanked God with a praise offering. David’s confidence in the Lord was sure. He knew the Lord gave him victory, glory, and eternal blessings. (5)

I need to examine my heart. When the Lord answers my prayer am I thankful with a praise offering? Do I celebrate the Lord when I am at a worship service? Or do I just stand and listen to the music? Do I get emotionally moved when I sing? Am I a statue at worship time? Am I concerned about what others would think if I sang joyfully and clapped my hands? Does all of me celebrate including my soul and body? Heartfelt worship is the only kind the Lord desires for he said, “Love me with all your heart, soul, body, and strength.” (Deuteronomy 6:5; Mark 12:30; Luke 10:27)

Psalm 21:1 & 13

The psalm’s theme is revealed in the first and last verses, with the center, verse 7 being the pivot that makes this psalm spin. As with the psalm before, this one also is a repertoire to be reciprocated between the king and God’s people, except it is after the king engaged in a successful enterprise for God’s people, especially after a victorious battle.

The king – starting with David, the author of the psalm – expresses utter joy in the strength of the Lord God at the beginning and the end of this psalm. He is more than happy. He is exhilarated delight at the strength of this God, Jesus the Messiah. The jubilant celebration is full of lively songs and praise. There is a party in the house of the King of the king. Laughter and love flow through the streets. God be exalted! Oh, happy day! He has won. The war is over!

I woke up early, as usual, this Monday morning – before work. before I began considering God’s words, and before I wrote BDBD – I repeated a recurring thought, “Are my blog, podcasts, and website having any positive impact on people’s lives? Does all the effort and hard work to get the good news out encouraging and advancing people toward the heart of God?”

At first, when I read the psalm, I condescendingly thought, “Good for David and Israel. David received his heart’s desire. What have I got for my endeavors?” After reading and after beginning to write the Lord turned my depressed thoughts to joy. The Spirit filled me. My God is alive in me. What have I got for my endeavors? The celebrating joy performing in my heart.

BDBD is Psalm 20:6-9

The congregational repertoire continues with a devout man of God such as a prophet or Levitical priest singing, “Now I know that the LORD saves his anointed; he answers him from his holy heaven with the saving power of his right hand.”

When I am about to place myself in an engagement that if I lose, would cost others and myself, I should know that God is with me. Jesus promised, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)

Those who will be engaging in the battle connect their heart to their vocal cords, “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” David said similar to Goliath, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied. This day the LORD will hand you over to me, and I’ll strike you down and cut off your head. Today I will give the carcasses of the Philistine army to the birds of the air and the beasts of the earth, and the whole world will know that there is a God in Israel… All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and he will give all of you into our hands.” (1 Samuel 17:45-46, 47) All battle outcomes are the Lord’s and he enables those whom he desires to win. I can trust in the name of the LORD my God.

The repertoire concludes with a prayer, “O LORD, save the king! May the King of our king answer us when we call!”

BDBD is Psalm 20:1-5

David composed this psalm. Most commentaries agree that the intent was for this repertoire to be reciprocated between the king and God’s people before the king engaged in a challenging enterprise for God’s people, especially before a battle. The intent is the same as when a congregation prays for its elders and pastor, when a nation prays for its leaders, and especially when a family prays together.

Any venture involving a group of united people will be taxing and can cause distress, especially to its leaders. Collectively asking for the LORD’s help before the project begins is wise for he will be a sanctuary when the tough gets going. The Lord God will grant support when believers ask him as a group. Jesus taught, “Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. For where two or three come together in my name, there am I with them.” (Matthew 18:19-20)

Before David and any believing king began a great work they also offered sacrifices (3). The sacrifices were part of the petition. When David acquired the threshing floor of Araunah the Jebusite he said, “No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing.” (2 Samuel 24:24) The threshing floor is where the temple would be built, the later desire of David. The Lord enabled David’s plan to succeed through his son Solomon.

The people responded, “We will shout for joy when you are victorious and will lift up our banners in the name of our God. May the LORD grant all your requests.”

BDBD is Psalm 19:14

The last verse states two actions of a believer in Jesus, indicating that the entire psalm resulted in their enacting. The first is meditation of the heart. The second action is speaking or singing what he had meditated. Of course, David or someone else wrote down his meditations.

Meditations are contemplations of the mind and heart on a particular subject that do not quickly pass through the mind. They are thinking over at length the mysteries of life. When I first heard of meditations I considered them as something far east religions did while humming and Christian monks did while chanting. The Hebrew word for meditation here means “solemn murmuring sound” coming from a person and/or a musical instrument. The sound can help the mind concentrate. It could even be songbirds, wind, distant thunder, waves, rivers, and waterfalls.

Meditating doesn’t have to be about spiritual things such as God, Satan, salvation, damnation, heaven, hell, angels, and demons. They can be about practical matters like whether or not to go to college, marry someone, have children, buy a house, take a job, and move to another state or country. However, for a believer in Jesus meditation is often about spiritual matters even when it includes secular subjects.

This psalm reveals that David first deeply considered the silent words of the heavens. That made his mind shift to the written word of God, the law of the LORD. He contemplated and discovered that living by them had accomplished so much. He considered how the ordinances of the LORD kept him from doing things harmful and destructive. He had great admiration for how speaking to him through the written word had freed him from being ruled by his sinful nature.

Meditation is good. Meditating is allowing the Spirit of God to help me seek and understand myself, my life, my environment, and other people in light of all that God is doing in and through me, and in and through them. May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock, and my Redeemer.

BDBD is Psalm 19:10-13

The Pentateuch (first five books of the Bible) is equated to the Sermon on the Mount (Matthew 5:1-7:29) and the Sermon on the Plain (Luke 6:17-49). They are wise instructions and encouragement to followers of the Lord Jesus. Those like me who are rescued from poor life choices and being controlled by sinful impulses know that living by these ordinances of the LORD is more precious than much pure gold. Though at first living by these takes effort and repeated application which can be heart-wrenching the commands of the LORD are sweeter than honey.

The sweetness is because through them I am warned. Before I was blindly walking toward a cliff, about ready to drop into the depths. However, the word of God called out to me to stop. Then God took the blinds off by calling to me his precepts. They turned out to be a great reward. They showed me a path where instead of falling into the pit, I was given instructions on how not to fall into the pit and how to find good things.

The blinders of a sinful nature kept me from discerning my errors. I thank God for removing the blinders. I was blind, but now I see the truth. Through the Word of God, I know wisdom living. I asked God for forgiveness and he heard me. I asked and he kept me from willful sins. My sinful nature no longer rules over me. I am a new person. I am now alive.

I pray as David, “Keep your servant blameless, innocent of great transgression.” Remind me of your laws so that I may know you.

BDBD is Psalm 19:7-9

Five Hebrew words describe the Pentateuch – also known as the Decalogue, the five books of Moses, and the laws of the covenant with Israel. The Hebrew words are translated: the law (instruction), statutes, precepts (testimony), commands, and ordinances (judgments) of the LORD. At the time of the creation of this psalm, the only other Biblical books that existed for David and all of Israel were Joshua and Judges. The two books accredited to Samuel were not complete because they concern the Lord’s dealing with his people through Samuel, Saul, and David.

The Pentateuch is described as perfect, trustworthy (steadfast), right, radiant (pure), sure (true, reliable), and altogether righteous. When tempted Jesus quoted Deuteronomy 8:3, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.'” (Matthew 4:4) In parables he described it as a seed that a farmer planted in our soul, some of it growing and producing grain. (Luke 8:11)

This psalm also states the effects the word of God has on a person. It can revive the soul, make wise the simple, give joy to the heart, and give light to the eyes. The writer of Hebrews states, “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” (Hebrews 4:12-13)

Therefore, a person who does not read and study the word of God so that it penetrates every part of their beings is a fool. Likewise, anyone who presents the word of God for self-profit should be concerned. Paul and the other prophets did not preach the word of God for profit. On the contrary, in Christ, they spoke before God with sincerity, like men sent from God. (2 Corinthians 2:17)

BDBD is Psalm 19:4b-6

The sun rises above the horizon into the visible sky in the morning and sets below the opposite horizon in the evening often in brilliant displays of kaleidoscope colors. Paired with its absence as its emitted light shines on and rays heat up the opposite side of the earth, the day is established marking the human mind with the traverse of time.

Whether standing in a valley low or sitting on a mountain high I view the sun as it brightens the sky, a lamp hung on a tent pole. The sun traverses the heavens and the earth orbits the sun. God established it all. The ancients worshiped the sun and distant stars that shine in the night sky. (Deuteronomy 4:19, 17:3; 2 Kings 23:5, 11; Jeremiah 8:2; Ezekiel 8:16) I worship the Lord God who created the sun and its distant bright spheres with the command, “Let there be…” (Genesis 1).

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” (John 1:1-3, 14)

“Jesus Christ is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.” (Colossians 1:15-17)

“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:11)

BDBD is Psalm 19:1-4a

A clear night silent gaze beholds bright lights twinkling little diamonds in the sky. Questions befall. “Why,” I wonder, “do you shine so divine above my sigh and awe.” You speak non-audibly to my spirit and soul. What message do I behold? “Where it to my future,” a fool quires. “No,” the wise answer, “The Father has that in haul.” (Isaiah 47:13; Jeremiah 10:2; Daniel 4:7) “Where it to the teller of time,” “No I answer, “Not at all.” Then what do the tapestry of light declare for my spirit hears their call?

“The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world.”

The Father of your soul has heard the cries of all due to the fall. A plan he has made that can rescue a soul darkened by the fall. His name is Jesus, the bright morning star. He is here to save some from the fall. His divine nature within will instill you to illume again. Heart open up and let his light come in.

BDBD is Psalm 18:47-50

David, named in the last verse concludes his doxology by summing up what he has been proclaiming. David is God’s king. David is God’s anointed. David knows he is the Lord’s chosen and anointed king. David recalls God’s promise while a lad. (1 Samuel 16:13) He experienced God’s grace in making it happen.

The whole song is to be understood in the context of David’s official capacity and the Lord’s covenant with him fulfilled. What David claims in this grand conclusion and in the whole psalm has been and is being fulfilled in Jesus Christ, David’s great descendant.

Jesus’ resurrected avenges the wrongful torture, crucifixion, and death. Jesus ascended to heaven and was crowned with glory. Jesus sits at the right hand of the Most High God. Jesus rules all creation. Jesus will come again in glory to claim what is his. He will drive out and punish his enemies. He will give rewards to his faithful and loving subjects.

While on trial “…the high priest asked him, ‘Are you the Christ, the Son of the Blessed One?'” (Mark 14:61) “‘I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.’ ‘Yes, it is as you say,’ Jesus replied. ‘But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.’ Then the high priest tore his clothes and said, ‘He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. What do you think?’ ‘He is worthy of death,’ they answered. Then they spit in his face and struck him with their fists. Others slapped him and said, ‘Prophesy to us, Christ. Who hit you?'” (Matthew 26:63-68)

They killed Jesus and Jesus arose from the grave.

BDBD is Psalm 18:46

The psalm’s crescendo has reached its climax. The choir reaches its highest chords and exhibits the mastery of a virtuoso. The musicians’ souls pour into their instruments. The limbs of the audience tingle and their torsals swell. Joyous tears moisten checks. Arms reach to the heavens in exultation, “The LORD lives! Praise be to my Rock! Exalted be God my Savior!”

Ancient Hebrew scribes pressed hard on their iron pens to thicken the ink on the scroll to reveal strong emotion. The exclamation points do the same in English. David expresses the three main cases of the psalm.

The Lord is alive and interactive in human society and people. David believed and experienced what only God could have done by what was miraculously accomplished.

The Lord is a rock that deserves praise. He is a sure foundation. He kept David from sinking into his grave. He kept him alive and exalted him.

Though many people sought to kill David, they failed to succeed. God is the Savior who is exalted above any human or spiritual being. God saves from the grave. God saves his people from evil people. God places them on a throne. God humbles his people’s enemies.

God is alive. God is the only Savior. Praise be the Lord God.

BDBD is Psalm 18:43-45

David endured so many threats from his own people in the days of Saul’s reign. Now he was crowned king of Israel. He reigns over other nations. People he never had acquaintances bow down to him. His commands are obeyed with trembling. David is the unquestioned premier monarch.

This psalm is a prophecy psalm relating to the Messiah. The pattern laid down in the first half relates to Jesus’ first coming. The pattern of the second half relates to his second coming. Just as David experienced so Jesus the Messiah has and will experience. The Apostle John saw and wrote of the future, “The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.” (Revelation 19:14-16)

BDBD is Psalm 18:37-42

David prayed and trusted in God. He waited for God for many years to rescue him from a life he did not want to live. God did not send an army of immortal spiritual beings we call angels to strike down all his enemies so David could be king of Israel. Instead, God enabled him to pursue his enemies and overtake them.

After King Saul committed suicide in a battle with the Philistines, David’s house and the house of Saul fought for many years. (2 Samuel 3:1) David did not just sit idle as he waited for God’s promise to become a reality.

First, there was something that David had to refrain from doing. He must not kill God’s anointed King Saul. This would have been a sin. The continual decision to hide from Saul was not easy. It meant he had to live the life of a fugitive and in exile. Yet he knew he should not sin by killing King Saul.

Second, there was something David had to do. His house had to fight the battles with Saul’s house after Saul and his son died. The civil war lasted for many years. David understood and acknowledged that the victories were possible only because of the Lord God. David pursued and crushed the enemy. God armed him and made his enemies turn back. The enemy cried for help, but the Lord did not answer their pleas. David beat them.

When I pray to God for help and deliverance I know there are things to do and not do on my part. First, I have faith always no matter how hard life gets. Second, I have to refrain from sin even though it means life circumstances can be hard. Third, I need to engage in the work God has for me.

The apostle James wrote, “Consider it pure joy, my brothers, whenever you face trials of many kinds because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does.” (James 1:2-8)

BDBD is Psalm 18:30-36

David publically acknowledged in this Psalm the depths of his soul’s firm belief that the Lord God’s blessing had made freedom from his enemy’s oppression a reality. This Psalm was written sometime between Saul’s suicide (1 Samuel 30-31; 1 Chronicles 10) and when David’s kingship over all of Israel was finally fully established (2 Samuel 5; 1 Chronicles 14). 2 Samuel 5:12 and 1 Chronicles 14:2 declare the truth, “David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel.”

Remembering and believing the Lord God’s promise for many years against all known possibilities, and then seeing it fulfilled by faith through grace David proclaims, “As for God, his way is perfect; the word of the LORD is flawless. He is a shield for all who take refuge in him.” When the promise became a reality God reminded him through the prophet Nathan, “This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth.” (2 Samuel 7:8-9)

David’s rhetorical question, “For who is God besides the LORD? And who is the Rock except our God?” establishes the believer’s hope for the future, whose present life events have proven bleak and barren; meaningless and forgotten. God strengthens me so that I can continue. God makes my way and that way is perfect though currently not pleasant. His eventual victory makes a joyous dance in the elegance of a deer’s vaulted springs begin. It enables a stable stance on a rocky mount height in the assurance of a ram’s confidence.

All the life engagements’ victories are made possible by the Lord God. He trains me for battle. He protects with his shield. He stoops down to make me great. He broadens the path and keeps the ankle from turning. Everything that leads to the sure jubilance is all because of God. I should never forget and always proclaim this truth.

BDBD is Psalm 18:25-29

God reveals his character to all; yet to each, he reveals himself in his own way. Those who are faithful to the Lord God and his ways, the Lord God is faithful to them. He does not leave them. Jesus promised, “All that the Father gives me will come to me, and whoever comes to me I will never drive away.” (John 6:37)

To those who are blameless in dealing with others, the Lord God is blameless, that is upright. Jesus promised, “Blessed are the merciful, for they will be shown mercy.” (Matthew 5:7)

When a person is pure of heart, the Lord God reveals his pure self. Jesus taught, “Blessed are the pure in heart, for they will see God.” (Matthew 5:8) Being in the Lord God’s presence and His purity within the pure heart is an unforgettable experience.

God is shrewd when dealing with devious, crooked, stubbornly contrary, and disobedient people. Jesus declared, “For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done.” (Matthew 16:25-27)

David learned this when the Lord God removed his enemies before him. He sang, “You, O LORD, keep my lamp burning; my God turns my darkness into light. With your help I can advance against a troop; with my God I can scale a wall.”

BDBD is Psalm 18:20-24

While David was on the run from Saul and his army David made sure to inquire of the Lord (1 Samuel 22:1-6) and follow the Lord’s ways (21). David did not harm Saul even when he could have killed him twice. (1 Samuel 24 & 26) The temptation was great for his men said, “This is the day the LORD spoke of when he said to you, ‘I will give your enemy into your hands for you to deal with as you wish.'” But David kept the laws of God. He spared Saul’s life.

While hiding in barren places, David and those who followed him were often in need of food and shelter. Even then David was blameless before the Lord. He kept from sin. He stopped from killing Nabal who disrespected David. Instead of robbing Nabal, David protected him and his flock. Nabal repaid this with disgrace and humiliation. He did not pay David for this kindness. Even then David kept the laws of God. He did not shed blood to avenge himself. (1 Samuel 25)

God tests the heart of all. (Deuteronomy 8:2; 1 Chronicles 29:17; 2 Chronicles 32:31; Jeremiah 11:20) He refines the soul. (Jeremiah 9:1; Zechariah 13:9) Just as gold, silver, and iron are refined by fire, so God allows trouble, temptation, and distress to occur in my life so that I may be a better person and improve my character. Just as many reheats purify metals even more. So I find that the same hard life circumstances are repeated in my life.

Jesus also repeated verbal and life event teachings with his disciples. I should not be surprised that I am in a fire purification yet again. Speaking of Jesus’ first coming the prophet Malachi wrote, “But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the LORD will have men who will bring offerings in righteousness.” (Malachi 3:2-3)

Why again? This is why. When I keep his way while being heated eventually “The LORD will reward me according to my righteousness, according to the cleanness of my hands in his sight.” (24)

BDBD is Psalm 18:16-19

The Lord God had anointed David to be the next king of Israel when he was but an unrecognized lad. (1 Samuel 16:13) The fulfillment of the promise began looking possible when he was moved from being the family shepherd boy to the court musician and armor-bearer in the household of King Saul. (1 Samuel 16:21-23)

When the Spirit enabled David to kill the giant Goliath the promise of being the next king seemed possible until Saul became jealous of David’s growing popularity. Saul tried to kill David many times. (1 Samuel 18:8-11; 19:11, 18) David fled and was pursued for many years. He lived in lonely deserts and slept in caves. Through all the cold nights and hot days, David never lost his faith in the Lord God who promised that he would become king.

These verses relive David’s alienated life. They tell of the Lord’s eventual rescue from King Saul’s hate. He reached down from on high and took hold of David. He drew him out of deep waters. The Lord God rescued him from his powerful enemy, a foe who was too strong for him. Even after Saul’s death, Saul’s supporters fought with the forces of David for many years. They confronted him in the day of his disaster. Through all his troubles the Lord God was David’s support.

The Lord God has made several promises to me many years ago. Like David, I have been pursued by people who hate me. The enemy Satan has many who blindly follow his evil ways. I am inspired by men like David to have faith in God for many years though the promise seems far off. The Lord God is my support. I have not lost faith like many. Jesus will bring me to a spacious place where I am free to roam unconfined by the threats and dangers that had hem me in. Do not lose faith. Jesus’ promise is true.

BDBD is Psalm 18:7-15

The oppressed have a day of gladness and celebration to look forward to. Those ridiculed and harassed because of their steadfast faith in God can rest assured that their fear and tears are answered. Those excluded and reviled by the powerful wicked can be assured that their hope in Jesus is not misplaced. The start of this day of delight and rejoicing is described in these verses. The day is the coming of our Lord and Savior Jesus, the Anointed One.

The coming of the Lord to his servant’s rescue is a fearful theophany. The divine manifestation of the heavenly Warrior is descending in a wrathful attack upon the enemies of God’s people. Ancient Egypt and Pharoh’s army experienced the power and might of God, but not to this excellence. The earth will tremble and quake. The strong foundations of the mountains shake. God is coming.

God’s fierce majesty is like a dragon or mighty leviathan (Job 41:19-21) – smoke from his nostrils, fire from his mouth, burning coals blaze past his teeth. He opens the gates of heaven and descends to the earth on his quest to free the oppressed. He commands the darkness. Thunder and lighting his crown. Clothed in brilliant illumination. Glory his clothes.

The Lord’s Word is his weapon. His voice thunders. The Most High chords are a thousand trumpets. There is nowhere to hide, even the valleys of the sea are exposed and the foundations of the earth are laid bare at his rebuke. No place is safe for the wicked. The faithful rejoice as arrows scatter enemies. Energy as lightning separates sheep and goats. No place safe for the wicked. The vile are no more on the earth. Their power is gone. Their names are forgotten.

BDBD is Psalm 18:4-6

Mortal danger is poetically personified. Deep sorrow is like cords entangling and pulling one down to death. Mellencolly emotions weigh one down immobilizing the soul till death becomes one’s closest attendant, waiting for me to willing follow to the end. Some live in a state of numbness. Invisible cords keep one from moving.

Some turn to alcohol, others to drugs. Solitude, dark rooms, and sleep push away visitors who help for a short while and then leave. Even long-term friends and family stay away. Loneliness is all that is wanted.

In distress, there is one who can help. The Almighty Love and Strength will deliver is asked. From his temple, he will hear a desperate voice. The despondent voice is heard by Jesus. “Come to me, all you who are weary and burdened, and I will give you rest,” he promises. “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)

Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” (Isaiah 1:18)

BDBD is Psalm 18:3

David states the reason for praising his Lord. His acclimation is because the LORD, whom he prayed to is worthy of praise. All should have a reason to praise the LORD. This reason is best and always true; Jesus is worthy. If for no other reason, I can and will praise the Lord Jesus who is worthy of praise and honor.

The physical world is not all that exists. Realms and entities exist that transcend the physical universe. Extensions of creation exist that are beyond current human comprehension. Even known creations such as time, light, and consciousness have yet to be defined and understood properly by mankind. (John 1:1-4, 14) Even the universal constants discovered and used in mathematics, physics, and science (i.e. speed of light, tau, gravitational constant, Planck constant, etc.) were created by the One True God, Jesus. Thus, he is worthy of praise.

The known physical world in all its vast array is full of wonder and awe. Jesus created them all – fluorescent sunsets, kaleidoscope mornings, flickering fires, infant eyes, gentle touches, spice aroma, fruit’s tang, romantic orchestral, I love you whispers, joy, hope, and love. He is indeed worthy of all praise. Do I need any more reasons? No. But I have them just as well.

BDBD is Psalm 18:1-2

Who is worthy of praise? If anyone is worthy of praise because of strength, glory, prowess, wisdom, ferocity, love, compassion, and truth, then the Lord Jesus is worthy by an eternity more. When to praise the one who deserves loving exultation? David, the servant of the Lord sang praises to Jesus when he delivered David from the hand of all his enemies and from the hand of Saul. More than deliverance the time to sing songs of praise is when oppressed, overpowered, and a soul depressed. David did and was delivered and relieved.

David experienced the Lord Jesus’ rock strength. Though one pounds their fists on a rock mountain it will not move, falter, or give way. David experienced the Lord Jesus’ fortress protection. Though assaulted on every side by a determined enemy, those who take refuge in a mighty fortress will rest at ease. Jesus is a rock fortress.

A shield is a defense that protects. A horn is a strong offense. Together they are personal salvation that wins the battle against an obsessed foe. Jesus is a stronghold. A stronghold is a kingdom’s best fortress that holds its most precious and elite and elect.

When delivered from enemies whether physical, personal, or practical I will sing songs of praise to Jesus.

BDBD is Psalm 17:13-15

Whenever someone does ill towards me I sometimes think, “The Lord judge between me and them,” not wanting to take revenge against them, but let the Lord Jesus vindicate me. I want the Lord to rise up, confront, and bring them down. I beseech the Lord to rescue me from the wicked. This is what David is requesting the Lord to do.

I even think that the next time they or someone does ill towards me I will say, “The Lord judge between you and me who is right.” I hope that by pronouncing judgment they will get their just due. I believe that my hunger will be stilled and my bank full. But when the wicked attack I don’t say that. Rather, I am startled and gaze at them in amazement. Later, I remember what they did and hope they are taken away from my presence and I am restored.

I think of Jesus who often retreated so that he could continue the work his Father gave him to do until the time was right for him to be betrayed, arrested, tortured, and crucified. Jesus lived under God’s precise timing. So he was not alarmed nor disheartened by his retreats from danger.

Ruthless people often receive rewards in this life (14). However, the righteous will see the Lord Jesus’ face. They will not die. They will awake and be satisfied with seeing his likeness for eternity. Jesus is the center of eternal paradise.

BDBD is Psalm 17:10-12

David is pleading to the Lord God against his foes who surround him. They have callous hearts. They have an unfeeling indifference to David’s suffering. They have ganged up against him and want to pulverize him to the ground. They are determined and eager like a hungry wolf whose gaze is fixed on the sheep. The mortal enemy has surrounded him.

The feeling of overwhelming entrapment drives the soul to crouch down and hide. What can be done when unrelenting powers tighten their grip around the heart? Does a champion exist who stops the wolf from scattering the sheep?

Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. I am the good shepherd; I know my sheep and my sheep know me– just as the Father knows me and I know the Father–and I lay down my life for the sheep.” (John 10:11-15)

BDBD is Psalm 17:6-9

David requests God because he knows the Lord will answer him. He seeks God’s ear so that He can hear his prayer. Confidence in God is a part of prayer. Do I believe God will hear my prayer? Even though God may not grant my request will I have faith in him?

David asks the Lord God to “show the wonder of his great love.” In generations before David, the Lord heard the prayers of his people who were slaves in Egypt. In His love, He rescued them and made a covenant of love with them. From Egypt to Mount Sinai, the mountain of the covenant, the Lord God performed wonders, including parting the Red Sea. He saved them with his right hand. The Israelites took refuge in him from their foes, the Egyptian army.

Now, in confidence, David asks the Lord to keep him as the apple of his eye and hide him in the shadow of His wings from the wicked who assail and desire to kill. David is being pursued by King Saul and his army.

Remembering the Lord’s work in the past helps. I have not, but should have kept a detailed journal of the Lord’s deliverance and answer to prayer. This would have helped me have confidence in God when I pray.

BDBD is Psalm 17:1-6

David is praying to the LORD his God. He has a request that he calls a cry. He is sure that his request is righteous. Before he presents his request he invites God to examine his heart and way. He confides that he is not trying to deceive. David said that though the LORD would probe his heart and examine him at night and test him he would not find fault for he had resolved that he would not speak a lie. David knows the word of God and follows the direction the Lord God has set for us to live. After keeping the Lord’s ways David presents his cry to God.

Keeping my heart and way pure is wise and good. Knowing God’s word and living according to it is wise. The Holy Spirit is given so I can remember Jesus’ words and have the power, strength, and ability to live by faith. Jesus taught, “Therefore if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.” (Matthew 5:23-24)

God is true to me and I need to be true to him. Be genuine towards God for God is genuine towards me.

BDBD is Psalm 16:8-11

Jesus is the path of life that God made known to David (11). Jesus is life, in him is no death. Jesus told confused Martha and Mary just before he raised their brother Lazarus from the dead, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?”

David knew and believed. Jesus was David’s Holy One who would not see decay. Apostles Peter and Paul quoted these verses stating that David prophesied about Jesus’ resurrection from the dead.

David also knew that he would not be abandoned to the grave. As the Lord his God was with him in life, he would be with him when the body and heart fail. (73:26) David was not shaken. He believed.

The fact that there is a resurrection from the dead and this resurrection is where those who believe in Jesus will be filled with joy in his presence and with eternal pleasures made David glad and his tongue rejoiced. Today I may have trouble, but I can be glad and rejoice because Jesus has overcome the world. Let my tongue sing praises and tell others this good news.

BDBD is Psalm 16:5-7

David, the youngest of many brothers and perhaps the only son of his father’s second wife (or concubine), had an ongoing life problem. He pondered his unsure future and where he belonged. His inheritance according to the law of Moses was questionable. His seven elder brothers did not think well of him. They gave him the most unwanted job tending sheep and often mocked him. (1 Samuel 16:10-11, 18-20; 17:28) This concern was perhaps one of the reasons he had to conquer the city of Jerusalem (Jebus). He needed a home for himself and the men who served under him.

David’s search for a place that was his own ceased to burden because of his personal relationship with and faith in the LORD. He believed that the LORD had assigned him a portion. In the Lord Jesus, his lot was secure (5). He believed he had a delightful inheritance and it wasn’t Jerusalem on earth. It was the New Jerusalem.

In Jesus, David was happy and praised God because God counseled him. Instead of troubled nights of worry, concern, and loneliness, David was counseled by the Lord in his heart. All have reason to be concerned about the future. The Messiah Jesus is the cure to an unsure future.

BDBD is Psalm 16:1-4

David is the author of this Trust Psalm. He asks God to keep him safe. Why? Because David takes refuge in God. God is his protector and shelter from danger and hardship. He rescues him from death and gives him a delightful inheritance. God is his inheritance. (Numbers 18:20-24; Deuteronomy 10:8-9)

God in verse 1 is the Hebrew noun “El” the root word for God also used in Genesis 1:1 portraying God’s power, majesty, and prestige. The first LORD in verse 2 is the Hebrew word “YHWH” the covenant name of God given to Moses at the burning bush. The second Lord in verse 2 is the Hebrew word “Adonay” meaning “Sovereign” an affectionate name for God his Master. God inspired David to use three names of God because this psalm is also a Prophesy Psalm. Apostle Peter quoted part of this Psalm during the first Pentecost (Acts 2:27) and Apostle Paul also quoted this when the Roman soldiers rescued him from almost being killed at the temple (Acts 13:35). The Holy Spirit inspired them to see that God was referring to Jesus’ resurrection from death.

Jesus is my refuge. He saves from the grave. He gives me an inheritance. Jesus is my inheritance. As Jesus rose from the grave so will I. I take refuge in Jesus. Those who run after other gods will forever reap sorrow. I will forever reap the joy of my Lord and my God, El YHWY Adonay.

BDBD is Psalm 15

Everyone wants access to God though our core being is also repulsed by the nature of God (Romans 1). The essence of this psalm, composed by David, is how one gains access to God. Access to God is of course granted by God. Without permission, a person may not enter the King of kings presence. David is considering who the King of kings wants in his presence. What quality must he and everyone else have to be given permission to enter and remain in God’s sanctuary?

God established through Moses hundreds of years before David the Tabernacle, the Tent of Meeting (Exodus 28:43, 29:4, 30, 42). Exodus 25:8-9 states, “Then have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you.” Only Aaron and his descendants could enter the Tent of Meeting at designated times. Exodus 30:20-21 states, “Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire, they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.” If a person were to not be presentable when they entered the Tent of Meeting they would die.

David wanted to dwell with God in his Tabernacle even though he was not a descendant of Aaron. He was wondering how this might be possible. He wanted to be God’s guest.

God is holy, holy, holy. David accepted that only the blameless can be in God’s presence. A blameless person is guilt-free. David states items beyond the basic tenets of the covenantal law (Exodus 20:1-17). He concludes moral righteousness gives access to God. He was correct for Jesus commanded, “Be perfect as your heavenly Father is perfect.” (Matthew 5:48) How can the sinful be perfect? Only by grace through faith in Jesus. Jesus also said, “No one comes to the Father except through me.” (John 14:6)

BDBD is Psalm 14:4-7

Hope exists for everyone. Jesus’s ministry included everyone. He helped and taught the rich and the poor, the religious elite and the social outcast, and the intelligent and the simple-minded. However, the evildoers never learned. They devour God’s people as men eat bread. Some believe, but most reject.

The Lord Jesus, David’s God, was the same past, present, and future. He gave people in David’s day a chance too. However, as David saw many still believed that God does not exist (1). Even though they have many chances to repent, they never learn (4). These same people frustrate the plans of the poor.

The poor in this psalm are those who learned and repented. They believe in God. Thus, in God they are righteous. The fools who say there is no God are out to devour them (4). The righteous are at times poor and the fools frustrate their plans (6). However, God is always present in the company of the righteous (5). The LORD is their refuge (6).

As David, I hope and pray that the salvation of Israel found in Jesus the Messiah would come to all (7). David looked to the future for the Messiah. The Messiah came and he will come again. I too look to the future for the Messiah when the LORD will restore the fortunes of his people. Hope exists for everyone. For the atheists when they repent. And for the oppressed righteous when Jesus comes again and restores their fortunes.

BDBD is Psalm 14:1-3

The Psalm starts by establishing a truth with fact. The truth is that every human soul is morally depraved. With this truth, God says that we are fools. Fool in Hebrew is “nabal” meaning “vile person, one who is morally deficient”. The fact to establish the truth that every soul is morally depraved is that we all say in our hearts, “There is no God.” (Psalm 10:4, 11; 36:1; 130:3; 143:2; Job 1-3; Ecclesiastes 7:20-22; 1 Kings 8:46)

This does not state that we say, “There is no God” with our mouths. This says we say it with our hearts. The fact is that our heart holds the belief that there is no God. The heart motivates the body. So when trouble or good times come our heart motivates us to do things and say things from its core belief that there is no God. This is sin, a morally deficient heart.

Everybody acts from their heart-belief that there is no God. It takes things into our own control. It conducts all kinds of vile acts. It keeps us from doing righteous acts. This is true for everyone including the religious, including the devout.

In everyone’s mind comes thoughts from the heart-belief that there is no God. We may repent of such thoughts and actions, but the fact remains that if we had heart-believed that there is a God we would have never had that thought nor the act from the start.

Worse yet is when we realize that we had an ungodly thought and say to ourselves, “That thought didn’t come from me. The devil gave me that thought.” We do not admit that the thought came from a morally deficient heart-belief. So again we establish that we are a fool who will not accept the fact that we are also among those who are vile.

When the Psalms and other books in the Bible state the truth that there is no one who does good (Psalm 53:1, 3; Romans 3:12), it does not continue with “…except those that read the Bible and are active in their congregation,” nor does it continue with “…except those that share the good news,” nor does it continue with “…except those that shepherd my people.” This is because the LORD God who looks down from heaven to judge the heart of everyone determines there are no one who understands, no one who seeks God and he reveals this truth through his word.

The actions and the thoughts that come from our vile hearts make it clear for everyone to self-see if we are honest with ourselves before God, our true and ultimate judge. The Spirit of God reveals to us our heart-belief that there is no God. It shows us we are the ones that corrupt ourselves.

Is there any hope for anyone? Yes. Only by grace through faith in Jesus Christ. Through Jesus’ blood, God overlooks, forgives, and gets rid of the morally depraved soul that motivates us to be the fool. Salvation for the morally depraved human race rests only in Jesus. (John 14:6; Acts 4:12; 2 Corinthians 6:2)

BDBD is Psalm 13

Psalm 13 could be titled “How Long” or “Forget Me Not”. David, the author is grappling with melancholy and disturbing thoughts. Repeated stupefying speculation has become like an unrelenting railroad wheel clanging over rail cracks. Thought is fixated on his enemy’s triumph over him. Sorrow fills his being. He is entangled in his own web.

David emphatically believes the Lord is the soul’s balm and the mind’s salve, not just the thought of the Lord, but the Lord blended with his spirit. Yet, the Lord is not within. “How long will you hide your face from me?” is bound with “forget my misery and oppression” in Psalm 44:24. This time misery and oppression are self-wrought. He is on death’s brink.

Deeply looking into someone’s eyes is looking into their being. If the Lord were to look at David, they would be looking into each other’s eyes and be one in spirit. David’s dark soul would light up when united with the LORD his God.

When mind, soul, and spirit are grappling in dark holes David presents the remedy. Trust in God’s unfailing love. Rejoice in Jesus’ salvation. Sing to the LORD for he is good to me. These conscience decisions to engage in the irrational balm and salve are not comfortable. Every substance of being resists though it is so easy to do. Open up thy soul. Look into the Lord’s eyes. Or mind and soul will sink into death.

BDBD is Psalm 12:7-8

Confidence in the Lord is expressed and believed. Though evil people walk around boldly because they have the upper hand, those who trust in the Lord will be strengthened by their God. We know that he protects us from such people forever. Though at present liers oppress and deceive I can have confidence in the love of the maker and sustainer of the universe.

Fear will drive a person to either withdraw from a happy and productive life or drive to sin and destruction. Fear does not exist when I have confidence in the Lord Jesus. Fear and courage are opposites.

When Moses died and the Lord was about to bring the Israelites across the Jordan River and into the Promised Land Joshua and the people were tempted to be afraid because the wicked Canaanites were proud and confident. It was then that the Lord told Joshua, “Be strong and courageous because you will lead these people to inherit the land I swore to their forefathers to give them. Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.” (Joshua 1:6-9) Now is the time for followers of Jesus to be strong and courageous.

BDBD is Psalm 12:5-6

The Lord responds with a reassuring word to the cast down and to David who presented the request. The Lord God does see the oppression of the weak and he hears the groaning of the needy. After the prayer, the Lord says he will arise and protect them from those who malign them.

I note that there are times when some do experience oppression and groaning. Verse 1 tells me that these people were most likely not godly from the beginning. Most were liars just as their oppressors still are. However, others were more clever in their evil schemes and they lost, falling to the bottom of society. At the bottom they repented, called out to the Lord, and awaited his deliverance. Such is the case of Israel as recorded in the book of Judges. Such is the case for many today.

When God responds with the awaited yes I can be sure that his will expressed in words will come to be (6). This is in sharp contrast with the boastful words of the adversaries. Every word in the Holy Bible is true, exact, and trustworthy. Those who call on the name of the Lord and trust in him during the waiting can take his words to heart. Believe, wait, and trust in the day of deliverance.

BDBD is Psalm 12:2-4

David’s appeal to the Lord in verses 1 and 2 has two parts. First, the faithful, those who are morally true and loyal have disappeared (1). Second, everyone is lying. Their lies are flattery, saying one thing while not believing what they say (2). The worst scenario is when they say kind words while secretly plotting to displace or even kill. False compliments with the intent to win favor are as devastating today as it was in David’s time.

David’s request to the Lord is in verses 3 and 4. David asks the Lord to cut off all flattering lips. Cut-off does not literally mean physical mutilation. Rather, it poetically means stop the lies and boasting. They are very proud of their crafty words that manipulate others. They plot wicked schemes and implement them with crafty lies. David is asking the Lord to put an end to words that are deadlier than weapons of war.

I pause this morning thinking about the motivation behind my words. Why do I say as I do? If my words are selfish and harmful, then I need to stop talking. My mother told the youthful me, “If you don’t have anything nice to say, do not say anything at all.” Now I have determined why I am not speaking purely and ask God to change my heart to be like Christ. And not only mine but my enemies as well.

BDBD is Psalm 12:1

Psalm 12 is a plead-psalm. David is seeking the Lord’s help for every tongue seems false, the weak are oppressed, and the needy groan. Looking everywhere he cannot find anyone who is godly. The Hebrew adjective “hasid” is translated as “godly” meaning a kind, virtuous, and moral person. As the Lord later said through the prophet Micah, “What misery is mine! I am like one who gathers summer fruit at the gleaning of the vineyard; there is no cluster of grapes to eat, none of the early figs that I crave. The godly have been swept from the land; not one upright man remains. All men lie in wait to shed blood; each hunts his brother with a net.” (Micah 7:1-2)

The start of the new year finds many comparing last year to the year before, and last decade to the prior. The new year is a time to consider needed changes; stop doing this and start doing that to improve one’s self and perhaps society too. I too examine my society, my acquaintances, and my life. The godly can still be found, yet their numbers have dwindled. Some that I consider friends from days past have lost faith. They live either for themselves or they have begun wearing hypocritical piety.

What of me? Am I a hypocritical follower of Jesus? Has my practical faith in Jesus gone virtual? Does it have a fallacy form and function? Am I moving about and interacting in a false reality and truth? When I examine my motives and heart do I hear the Spirit say to me, “O you of little faith?” (Matthew 6:30, 8:26, 14:31, 16:8) The choice is mine to make. I require a plead-psalm to become “hasid”.

BDBD is Psalm 11:4-7

The LORD is the covenant name for the God of Israel. Since the LORD came in bodily form he has also been called Jesus. Jesus is now on his heavenly throne. Jesus is observing every act and the motivation for the act of the righteous. He examines their heart. Those that are wicked the LORD, the Righteous One hates those who love violence. A judgment of fiery coals and burning sulfur will come. But the upright will see his face and rejoice.

BDBD is Psalm 11:1-3

Everyone has had life’s foundations, including relational, political, and moral support give way. (“Foundations” in vs 3 is “shata” in Hebrew meaning political and moral support; i.e. 82:5) Most are too familiar with life-pillars unexpected shaking. Just as citizens living in cities built near a seismic fault ask, “What can we do now that shaking has begun?” so when life’s foundations are being destroyed we ask, “What can the righteous do?”

Unwise advice answers, “Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart.” Perhaps the opinion is from a hero, friend, relative, spouse, or confidant. Perhaps it is from my sinful nature. The advice seems reasonable and wise. But is it? Though a mountain retreat may give temporary relief, if I can flee to the mountain, so the wicked can follow. And what is to eat and drink on a mountain? If I leave without the Lord, can my soul be fed the bread of life when I arrive at the top without him?

“In the LORD I take refuge.” When the foundations are being destroyed the righteous can take refuge in the LORD. “My soul finds rest in God alone; my salvation comes from him. He alone is my rock and my salvation; he is my fortress, I will never be shaken.” (Psalm 62:1-2)

BDBD is Psalm 10:12-18

David’s lamented questions turn into a jubilant poetic prayer. His joy is engulfed in the Lord’s compassionate triumph. The Lord does see trouble and grief. He is the helper of the fatherless. God calls all to account for wickedness, all things done while in the flesh. His patience allowed them to repent, not wanting any to meet a dismal completion. Yet, the call for enough comes. “Arise, LORD! Lift up your hand, O God.”

The LORD is King forever and ever. His way is often not understood and more so misunderstood. Yes. The godless concludes, “He won’t call me to account.” And the victim acks, “Why?” and “How long?” The faithful declare, “You hear, O LORD, the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, in order that man, who is of the earth, may terrify no more.”

Wait just a little more and we will all see the Victoms’ Defender and the Evils’ Judge. He will “break the arm of the wicked and evil man; call him to account for his wickedness that would not be found out.”

BDBD is Psalm 10:1-11

David looks at society and his unassuming life and asks two grievous life questions, “Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?” Repeating too often it seems, God does not seem to see me in my time of trouble for I am not happy, do not have what I want, and have that which I do not want. Nothing seems to heal the troubled soul. The tears flow till the well dries up. The soul empties till the body is numb. “My God, my God, why have you forsaken me?”

David, thinking of the wicked in society adds to the belief that God does not see, does not care, and does not get involved. The wicked are arrogant, boastful, proud of their evil ways, haughty, lie, distaining, and self-assured. They feed by stealing from the lowly and the weak. He reviles God. In all his thoughts there is no room for God. The wicked prosper. They are the rich and powerful. The famed and celebrated. Others want to be in their life till they are consumed by the wicked and left for dead. They are secret murderers. “He says to himself, ‘God has forgotten; he covers his face and never sees.'” And David is tempted to agree with the wicked.

Whose soul does not ask these questions? All souls must deliberate on such queries for them to be purified. The conclusion is the determining factor. One of two belief are birthed in David’s hole in the ground and on Job’s ash heap; faith in or disdain and disbelief in God.

“Now fear the LORD and serve him with all faithfulness… But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve… as for me and my household, we will serve the LORD.” (Joshua 24:14-15)

BDBD is Psalm 9:17-20

The grave (Sheol in Hebrew) is not the subject of family and friends parties. Most people do not like thinking about the end of our physical life. The one who brings up the subject will find themself alone in a crowd of lifetime acquaintances.

Two occasions exist when we ponder the eventual end of our physical life. Usually, it is a funeral of a family member or friend. Then there is the occasion when all are so hopeless and distraught that we consider ending our life. Such events can compel us to reach out to someone to help us understand and believe that hope exists beyond Sheol’s pangs.

Yesterday while walking on a rip tide beach during a much-needed week vacation I learned of lifeguards rescuing a family from knee-deep churning Gulf of Mexico waves. The forty-eight-year-old mother did not survive. Sheol doesn’t consider a person’s circumstances when feeding its unquenchable hunger pains. Her husband, children, and friends are asking, “Why?” and hoping for a happy life after physical death. Now is the time to consider what happens when Sheol becomes hungry for me.

The wicked are people who forget God. Forgetting in verse 17 is not completely erasing God from my memory. Rather forgetting is knowing that God exists, but not maintaining loving and respectful attention to him. This is wickedness. Those who do not choose to know God in life, will not know him in death.

The needy and afflicted are often forgotten by others. Family and friends do not necessarily erase them from memory. Rather, they do not maintain a loving and respectful relationship with them. (1 John 3:14) This is especially true if the needy and afflicted maintain a relationship with God who holds life and death in his hands. (Revelation 1:18) “…the needy will not always be forgotten, nor the hope of the afflicted ever perish.” When hopeless and distraught come, don’t let these tricks of Shoel consume the soul. Rather, let Jesus, the defender be my hope of happy life after death.

BDBD is Psalm 9:11-16

Today’s BDBD verses have some joined phrases requiring God’s revelation during deep Bible study. Phrases like “enthroned in Zion” (What Zion for the temple was not built in David’s life? The tabernacle and then the ark was moved to Jerusalem late in David’s life. So, what and when is Zion referring to?); “proclaim among the nations” (David only left Israel a few times, yet not to declare the LORD’s praises.); “in the gates of the Daughter of Zion” (Neither the tabernacle nor the ark were in gated land during David’s life, except if this is referring to Jerusalem.); “declare your praises… gates of… Zion” (David could and did go in the Tabernacle and next to the ark, so why only at the gates?); “avenges blood” (Who’s blood? David’s blood?); “the nations… enemies… the nations” (Almost sounds prophetic.); “gates of death” (Is this merely poetry?). Considering the whole psalm, I believe this is a prophecy-psalm to be fulfilled when Christ returns bodily.

Despite the need for more thought, these verses are clear, the Lord God is in control. As a king sits in judgment on his throne, God controls the nations. He avenges blood. He hears the cry of the afflicted. He has mercy. He lifts up from the gates of death. I am reminded that no matter how bleak the situation, if I have faith in God and wait for him, he will save and restore me.

BDBD is Psalm 9:3-10

The Psalms (like this one), the prophets, Jesus, and the apostles all agree, that a time is coming when God will judge the living and the dead. (Daniel 11-12, Matthew 24, Mark 13) When Jesus comes again, “he will judge the world in righteousness; he will govern the peoples with justice.” Those who were enemies of God and his people will turn back; they will stumble and perish before him.” Those who trusted in Him, he will uphold “our right and our cause.” David sings of what happened in his life. I will sing when this happens in my life.

David instructs me how to deal with enemies who oppress me until then. “The LORD is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name will trust in you, for you, LORD, have never forsaken those who seek you.” (9,10) I am to trust God. How to trust in times of trouble, when all seems hopeless? How to turn back depression because of my enemies? Trust and obey by faith. There is no better way than to trust and obey Jesus by faith.

BDBD is Psalm 9:1-2

David announces a decision to the Lord his God. David declares that he is going to praise the LORD. David is going to let it all out. His heart will gush forth with exaltation like a geyser from the earth. David is going to reveal in song all of the Most High’s wonders.

Heartful worship and praise generate gladness and joy from even the most depressed and weary heart. This kind of reaction can only be obtained when the praise is genuine and sincere. How this transpires is a mystery of the Divine, a miracle in the making. Yet I can say it happens for it has happened to me.

Christmas is four days away, a time that is joyful for some and depressing for others. No matter which will I declare the wonders of the Lord? Will I praise the one who left perfection so I can be perfect?

BDBD is Psalm 8:3-9

Verses 3 and 4 remind me of the celebrated hymn “O Lord My God”. I also think of Apostle Paul’s letter to the Roman congregation, “…since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse.” (Romans 1:19-20)

However, when David looked at the stars and planets he asked the question, “What is man that God, the Creator is mindful of man, the son of man that you care for him?” He was thinking of God’s grace to all of mankind and sure of himself as well. Why would the infinite, omnipotent, and eternal God care for little ol’ him?

The author of Hebrews makes it clear that this Psalm is referring to Jesus, the Son of God. (Hebrews 2:6) Jesus left heaven and became man. Adam and Eve were created a little lower than the angels. Jesus became one of us, sharing in our humanity. Jesus had flesh and blood and walked on the earth interacting with other humans. Jesus died and God raised him from the grave. Jesus was crowned with glory and honor. Jesus is the ruler over all of creation. Those that are in Christ will rule with him at the resurrection of the dead. (1 Thessalonians 4:14, 5:10; 2 Thessalonians 3:11-12)

“O LORD, our Lord, how majestic is your name in all the earth!”

BDBD is Psalm 8:1-2

The Psalm of David starts with praise for the LORD (YHWH in Hebrew), our Lord (adon in Hebrew meaning sovereign). The name of the LORD is the manifestation of his character. It has no separate existence apart from the YHWH, but is synonymous with God in his gracious manifestation and accessibility to his people.

The name of a person, place, or object is more than a letter sequence and vocal pronunciation. If someone were to say my mother’s or father’s first name, two prevalent English names, I would react in a very unique personal way for their names mean something to me. I will re-experience their character, mannerisms, events we shared, their smile and scowl, their words, actions, and reactions, their emotions expressed to and for me. The name of my parents is the manifestation of their character and more than my perception of their being.

So is it with the LORD, my Lord. His name is majestic in all the earth! When Jesus entered Jerusalem on a donkey just before he was about to suffer for his people, the crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

Then Jesus entered the temple, drove out the buying and selling, and healed the blind and lame. The children kept repeating the words of their parents and other adults, “Hosanna to the Son of David!” Their adoration is greater than the angels who continually declare at the heavenly throne, “Holy, holy, holy is the Lord God Almighty, who was, and is, and will come.”

The chief priest and teachers of the law took objection to this and indignantly asked Jesus, “Do you hear what these children are saying?” Jesus replied with verse 2 of this psalm, “Yes, have you never read, ‘From the lips of children and infants you have ordained praise’?” Jesus did not finish the verse which explains why the children praised the name of the LORD Jesus, “because of your enemies, to silence the foe and the avenger.”

This early morning with less than a week till Christmas, I am moved by the name of the LORD, our Lord. How majestic is his name in all the earth. I will not be silenced. I will declare praises to his name.

BDBD is Psalm 7:11-17

David was on the run from a man who wanted to kill him. He was a fugitive in his own land. Life was not sunshine on the beach. David did not take action for he considered he might be wrong. Instead, David asked the Lord to be his shield. He asked God to be the judge.

God is not far off from the daily activities in people’s lives. He knows our troubles. He knows our pain. God is a righteous judge. He views the motives that drive actions. He executes justice. Every day the Lord expresses his wrath on the guilty. He is not slow to express wrath as some perceive.

Rather, he is patient seeing if the guilty repent. All the while he is ready to engage the bully. God enables the bully to fall prey to his own trap. David was rescued. He praised the LORD. He sang praises to the name of the LORD Most High.

God has his plans. God is at work all the time. When I call on him he hears. Though I do not experience immediate relief I can be sure that God is a righteous judge who expresses his wrath every day.

BDBD is Psalm 7:6-10

Life is often overwhelming, a relentless barrage for adults and adolescents alike. Continuous are the assaults against body, heart, and mind. Few reliefs can be found that are not self-destructive. Life is often like living in a besieged city. Enemies’ weapons encircle, constantly firing at a shield wall with gaps and grass openings with no shield to stand behind and no counterattack that can surely break through let alone entirely remove their multilayered fronts. Life often seems like an entrenched war.

A shield does exist for the embattled. David, trying to evade a pursuing enemy, prayed to God for refuge. He asked the LORD to be his champion. Hope exists for all who call on the name of the LORD. Like David, I can proclaim, “My shield is God Most High, who saves the upright in heart.” Justice is decreed by my God addressing the battle when called to action. Call upon the LORD Jesus right now.

The engine for the daily battle is from within. The righteous God, who searches minds and hearts, brings to an end the violence of the wicked and makes the righteous secure. As David prayed, “Let the assembled peoples gather around you. Rule over them from on high; let the LORD judge the peoples. Judge me, O LORD, according to my righteousness, according to my integrity, O Most High.”

BDBD is Psalm 7:1-5

David was being pursued by Cush, a Benjamite. King Saul was also a Benjamite. Cush was part of the forces that Saul sent to find and tear David apart like a lion would, or at least Cush would bring him to King Saul for judgment, prison, and/or execution. David could not go to one of the refuge cities the Lord through Moses had established. (Numbers 35:6-34) So he declared that the LORD, his God would be his refuge. “Save and deliver me from all who pursue me,” David cried out to his Refuge.

David did not take it for granted he was innocent. Rather he searched his soul to see what was his part in ending up on the run as a fugitive. He considered if he had done any wrong. If he was guilty he would accept the pursuit ending with his life being trampled to the ground and sleep in the dust.

I too am to search my soul for why I am here in these circumstances. Self-examination in humility before God is a vital step in repentance and healing. If I have harmed or offended another I need to make recompense as long as doing so doesn’t further harm others. “A man ought to examine himself before he eats of the bread and drinks of the cup. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we judged ourselves, we would not come under judgment. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.” (1 Corinthians 11:28-32)

BDBD is Psalm 6:6-10

David’s illness is physical, caused by a heavy soul. He is faint because he is in anguish. He groans and weeps all night long because of his foes. Sorrow endlessly flows like the tears from his eyes, down his cheeks, and into his drenched pillows. A weighed-down heart and turbulent mind can be the source of physical illness.

For David, the remedy is found in the LORD. He prayed and his prayer was heard. Though it took teary nights and weeping days his enemies fleed. Their jars, jabs, insults, and lies were wisped into nonexistence like smoke from a snuffed-out candle. “Away from me, all you who do evil,” David joyfully extolled, “for the LORD has heard my weeping.” Relief and exaltation replaced oppression and depression. It is good to record and celebrate when the LORD answers prayer. Not praising God for accepted prayers is a sin I commit too often.

On the day of reckoning all my enemies will be ashamed and dismayed; they will turn back in sudden disgrace. At my restoration, all my enemies will be discredited and dishonored. Praise be to the LORD.

BDBD is Psalm 6:1-5

David starts this psalm with a plea to the LORD for mercy. David knows he is a sinner and thus deserves rebuke and discipline. Part of God’s wrath is disciplining his congregation. David asks the LORD for relief and mercy.

David is very ill. He is faint and his bones are in agony. Though he knows he doesn’t deserve it, David asks the LORD to be healed. This morning I am not feeling well. I am not as sick as David who believed he was about to die. Yet, I am weak and a headache is growing in strength. Like David, my soul is in anguish. The reoccurring mysterious illness is drawing my strength.

How long O LORD, how long? How many times will I be drained?” I have to accept that my youthful strength to press my body through till I am exhausted is not what it once was. Lord, have mercy and revise me and strengthen me for today.

BDBD is Psalm 5:9-12

David’s enemies spoke lies about him, not a word from their mouth can be trusted. Their heart, the source of the lies is filled with destruction. David did not take revenge against his enemy’s lies. He did not strike out against them. He may have been king when he wrote these words. He may have been running from Saul in the desert and lonely places. He may have been a soldier in the army when Saul was king. He did not take revenge. Instead, he brought his anguish to God in prayer. He asks God to declare them guilty and banish them.

David is not alone and he knows it. He knew others experienced this too. He prayed for them, “Let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. For surely, O LORD, you bless the righteous; you surround them with your favor as with a shield.”

The righteous will have enemies who spread lies. Yet the Lord does bless the righteous. He surrounds them with his favor. Some may ask how can having enemies who spread lies about them be God’s favor. Others know that this was also the way they treated Jesus, the Son of God who went about doing good. Jesus told us, “If this is the way they treated me, then they will treat you this way too. All will hate you on account of me.” (Mark 13:9, John 15:21)

BDBD is Psalm 5:7-8

David has great respect for the LORD. Reverence is a feeling of profound awe, respect, and love. In God’s mercy and righteousness, David trusts. He tells the LORD that he will come into God’s house and bow down toward God’s holy temple.

The house and holy temple that David is speaking of is not the temple in Jerusalem, which was not built until after David died. David instructed his son, Solomon to build the temple on Mount Zion in Jerusalem. Rather, David is speaking of the LORD’s home in heaven. The holy temple is in heaven. By God’s grace, David knew he would worship God in the holy temple in heaven.

David had many enemies. He knew his final resting place would be heaven where he would worship his God. But he did not know the way he should go between now and his final resting place. He asks God to lead him, to show him the way he should go. David wanted God to direct him because of his enemies.

I too have enemies. Those who enjoy harassing me and telling lies about me. Like David’s enemies, they are bloodthirsty and deceitful. I know my final destiny is with my God. Until then Lord, like David, show me the way. Lead me. Have mercy on me. Then bring me to your house; your holy temple.