Blog -Bible Daily Bread Devotional (BDBD)

A prelude to chapter 15 lies hidden in these verses, acting as a bridge. Chapter 15 is the letter’s culmination: the believer’s bodily resurrection, being with our God Jesus for all eternity, who bodily rose from the dead. Something better is coming, not in this age where Jesus said we will have trouble. (John 16:33) Rather, the age to come is our better existence (8).

The spiritual gifts given by grace in this age are but the whiff of a baby’s breath compared to what is to come in the next age (9). “For we know in part and we prophecy in part, but when perfection comes, the imperfect disappears.” (9-10)

Paul parallels the progression of human life to the Christian’s progression from this age to the age to come. Humans start as children, becoming adults as God programmed. The human child does not live like an adult, and an adult does not live like a child, though they are the same person. (11)

Similarly, the way a believer in Jesus is in this age will not be the same as it will be in the next, though we will be the same person. Prophecies, tongues, and knowledge will cease because they are partial in nature (9) and will be unnecessary when what is complete has come (10). Now the Christian sees “a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” (12)

God is not through with us. He has just begun. Be patient and believe. Love is patient. (4) “Be patient, then, brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.” (James 5:7-8)

From ancient times, poets and songwriters have asked and/or answered the question, “What is love?” A popular song by the group Foreigner in the 1980s was titled “I Want to Know What Love Is.” The author’s friend, who is a popular Christian artist, John Elefante, answered with a song titled “This is What Love Is.” John Elefante quoted 1 John 3:16 in his song. The apostles who saw and learned love from Jesus Christ defined love through the Spirit in the New Testament.

Apostle Paul describes love with seven positive adjectives and with seven negative predicative adjective phrases. The positive adjectives are patient, kind, keeps no record of wrongs, rejoices with the truth, always protects, always trusts, always hopes, and always perseveres. The negative predicative adjective phrases are does not envy, does not boast, is not proud, is not rude, is not self-seeking, is not easily angered, and does not delight in evil.

The list could be added to. Paul limited himself to these because some are clearly references to the Corinthian congregation’s heart infection. Paul wanted the believers there to change their ways. God’s grace is revealed. They had a chance to change. Now I know. I can now change too. Love expressed starts with a God revelation and continues with my choice to do.

Apostle Paul is explaining the most excellent way to the Corinthian congregation (12:31). By “way,” he means the way to live in Christ and to interact with others, especially other believers. The way is love. (Galatians 5:22) “Love” is “agape,” in Greek, equivalent to Jesus’ love manifested on the cross. (John 13:34-35; 1 John 3:16)

Paul, using hyperbole, opens with three comparative illustrations – comparing super-spiritual gifts without love against the same gifts with the virtue of love. The super-spiritual gifts are speaking in all tongues, prophecy, Solomon-like wisdom, immense faith, and profound philanthropy. He even includes suffering martydom through burning at the stake, as many early Christians experienced.

Paul states that if I have super-spiritual gifts and become a martyr without love, I gain nothing (3b). Does this mean that if I use the spiritual gifts God gives me in love, then I will gain something? Yes. Some of Jesus’ parables teach this truth. Consider the Parable of the Workers in the Vineyard, where the workers received a denarius (Matthew 20:1-16), and the Parable of the Talents (Matthew 25:14-30), where Jesus concluded with, “For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.”

Doing is not enough. Doing it with the right motives is what is required. The Pharisees and other religious leaders did many things. However, Jesus the Messiah rebuked them because they did not do them in love. I do not want to be nothing in Jesus’ eyes. I do not want to gain nothing and be humiliated at the BEMA seat. Lord forgive my hard heart.

Apostle Paul bridges from spiritual gifts to the root of many of the Corinthian congregation’s problems. Their acts lack “the most excellent way, love”. They are being driven by a chauffeur who was told the right place to go, but given the wrong directions. They are in danger of ending up in the place they did not want to go. (13; Matthew 9:13, 12:7) A number of the Corinthian believers have fallen asleep (11:30).

God has given me different gifts at different times to help others. Yet, these gifts, whether tongues, prophecy, miraculous powers, healing, wisdom, or messages of knowledge, are all temporary (8b-9). They are tools meant for the greater good. All tools can be used for good or bad, including the gifts of the Spirit. All tools must be used in love.

All good gifts are from God, including health, wealth, prosperity, food, drink, children, and gifts of the Spirit. These gifts should be used in love. Sometimes they are not. If they are not, then I am going in the wrong direction in life. Then, my motives, my chauffer, is driving me in the wrong direction. On the way, I am not at the checkpoint where I should use my God-given gift to help others.

Love is a verb more than a noun. Love is patient, kind, protects, trusts, hopes, and perseveres. Apostle Paul lists more actions provoked by love (4-8a). I need to examine my heart. Is my chauffeur going via the way of love?

The thumb goes unrecognized, though a vital part of daily life. Opposing thumbs allow humans to accomplish things that animals cannot. The ability to grip a hammer, an artist’s brush, play a musical instrument, and hold another’s hand as we stroll a romantic path is all made possible because of opposing thumbs. We take our thumbs for granted. Until the pain from a paper cut on the thumb awakens us to the importance of what was indispensable yet without honor.

Addressing the divisions in the Corinthian congregation induced by pride in spiritual gifts, Apostle Paul continues to use the analogy of the human body and all its organs, parts, and pieces (25). God made each part of the body dependent on the other parts, both the human body and the body of Christ (21).

The seemingly weaker parts are indispensable (22), like the thumbs. The seemingly less honorable parts we treat with special honor (23a), like our digestive organs. I sure do not like getting food poisoning. I would rather throw away expensive, rotten food than spend a night of agony.

The unpresentable parts are treated with special modesty (23b). Clothing is a human constant since Adam and Eve’s guilty conscience. Blushing is a common human trait regardless of culture, race, and time and place of birth, until the conscience is burned by continual sin. Our presentable parts need no special treatment. True human nature does not cover the face throughout human history unless forced upon it by another.

Paul’s point concerning “no division in the body” and “equal concern for each other” is summed up in verse 26. “If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.” When a believer causes a fellow believer to suffer in any way, then they are bringing suffering on themselves and the whole church. Will not Christ deal with such a sin?

Since you are in Christ and the Holy Spirit is in you, you are no less than your brother and sister in Christ. Paul, continuing the use of the human body illustration, mainly addresses those who feel that they are substandard and unimportant in these verses. Apparently, the more sensational gifts (such as tongues) had been glorified in the Corinthian congregation, making those who did not have them feel inferior.

First, one cannot because they are dismissed and shunned, say, “Because I am less-than, I do not belong to Christ’s body.” (14-16) Jesus knows what it is like to be rejected and scorned by his own people. He was a man of sorrows and familiar with suffering. (Isaiah 53:3) Even though you are ready to walk away, he will never abandon you as an orphan. “Surely, I am with you always, to the very end of the age,” he promises. (Matthew 28:20)

Second, God’s wisdom for the church includes design diversity. The gifts he gives coincide with the diversity within his body, which is his church. (17, 20) As the human body must have diversity to work effectively as a whole, so the members of Christ’s body have diverse gifts, the use of which can help accomplish Christ’s united purpose.

Third, God gives each child a good and proper gift. Once the child recognizes and accepts that gift and learns the skills needed to exercise that gift properly, they will find satisfaction and blessing when they exercise that gift properly. God arranges the parts in the body, every one of them, just as he wanted them to be (18). When we are in the right place using the gift given, we will be one with that place.

Fourth, though Christ’s body parts have different functions, we are interconnected. We are designed to work together, each doing our assigned duty. Next to us and connected to us are other parts that work in conjunction with us. We need to recognize that we work with others, depend on others in Christ, and are blessed by what they do and who they are. Many parts exist, one body working together, each in their unique way to help the whole body (19-20). We should not expect others to be like us. We should not shun others because they are not like us.

A stained glass window has many individual, colorful shards. Individually, they have beauty. Collectively, they form the image of Christ crucified, buried, and risen from the dead.

When I refer to myself, what am I talking about? Is my hands, feet, head, brain, or some other part what I refer to as me? When I get a haircut or trim my nails, a small part of me is no longer part of me, and I no longer refer to it as part of me. Is my thoughts, my emotions, my spirit, or my conscience me? The individual parts are not what I am referring to when I say “I” and “me”. Rather, all the individual parts make up the whole, and the whole is what I am. “The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body” (12).

Apostle Paul used the human body to illustrate that Jesus sent his Spirit to his people, and thus we are united as one spiritual body in him. We drink the one Spirit (13). We are the body of Christ in the world.

Jesus said, “‘If anyone is thirsty, let him come to me and drink.  Whoever believes in me, as the Scripture has said, ‘streams of living water will flow from within him.” By this, he meant the Spirit, whom those who believed in him were later to receive. Up to that time, the Spirit had not been given, since Jesus had not yet been glorified.” (John 7:37-39)

If you call on the name of Jesus, if you believe that he rose from the dead, if you have faith in his body and blood as a remission of your sins, then look around at others who believe the same. They too are a part of the spiritual body as you, the body of Christ. The Holy Spirit is like the blood flowing in our physical bodies, bringing nutrition and health to all the parts (John 3:5-8). Since the same Spirit flows in them as in you, then they should be treated with the same respect and love as you expect to be treated by others.

The truth that God gives manifestations of the Holy Spirit, that is, spiritual gifts, to every believer for the common good of the church, is understood. The Holy Spirit purposely gives the proper and good gift or gifts to each person as he determines (7, 11). His determination is correct. Paul lists some of these gifts in verses 8-10.

However, many have not discovered which gift God’s grace has given them. How can we determine which gift we have? First, be sure that God will reveal which gift he has given to each of his children. Do not be anxious about what that gift or gifts are.

Second, do not be idle in discovering which gift was given. This may involve gift-and-talent search questionnaires, as some churches do. The search may include temporarily getting involved with different ministries within your local congregation to see where you fit. Talk to someone you know and trust, asking them what gift they believe you have been given. And pray, always pray as you search. The search can be a fun experience if your mindset is right.

Third, when the gift is determined, do not shy away from it. Do not worry, or decide it’s not what you want or what you like. The gift God gives will be satisfying and gratifying, though it at times will not be easy. Jesus tells his disciples, “Deny yourself and carry your cross.” (Matthew 10:38, 16:24; Mark 8:34; Luke 9:23, 14:27)

Fourth, the possibility exists that the first gift we are given will not be the last and will not last till the Lord takes us home. The Spirit may determine to give us a new gift later in life, and the prior gift is no longer needed. We should be ready for changes as times change societies.

Finally, just because God gave you a spiritual gift, do not believe that you will know it all, that you will be perfect at it from the very beginning, and that you will always do very well. Every talent has a learning period that ends the day the Lord takes us home. A job well done involves blood falling like sweat from the brow. Change is a part of life. The gift we are given and the skills we learn will need adjusting as reality changes with time.

The link below will have examples of a spiritual assessment test soon.

https://stephenricker.com/study/1corinthians/1CorinthiansStudy9comments.htm

The bold say as Job, “If I have walked in falsehood or my foot has hurried after deceit– let God weigh me in honest scales and he will know that I am blameless– if my steps have turned from the path, if my heart has been led by my eyes, or if my hands have been defiled, then may others eat what I have sown, and may my crops be uprooted.” (Job 31:5-8)

The humble and wise first judge themself – finding improper thoughts to stop, finding acts of love to commit to, and asking God for forgiveness and the will to follow through with these changes. “If we judge ourselves, we would not come under judgment” (31). The wisdom God showed Paul is about stepping on the judgment scales, and he gave it to the Corinthian congregation.

Some in the congregation in Corinth were guilty of sinning against the body and blood of the Lord. (27) They did not allow the poor to participate in the Lord’s Supper. Others got drunk. (21) They did not step onto the judgment scales. God placed them on the scales and they were not approved by God just as Cain was not approved. (19; Genesis 4:1-13) Others were approved by God, as Abel’s sacrifice was approved.

The unapproved fell under the Lord’s discipline, as a father disciplines his children (31-32). Some were weak and sick. Others fell asleep; that is, their physical bodies ceased to function (30). Do not be condemned with the world. Submit to the Lord’s discipline and change.

Apostle Paul continues to correct faults in Corinth’s congregational meetings. The current subject is the Lord’s Supper, the remembrance and thanksgiving of Christ’s body and blood given for us through the bread and wine.

After stating their misconduct and passing on to them Jesus’ words on the night Jesus was betrayed, he concludes with judgment: “Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.”

The Greek adverb for “unworthy” describes taking the Lord’s Supper without proper reverence, respect, and recognition of its significance. Paul’s direction was for every believer to examine themselves before eating the bread and drinking from the cup. It is not that I do not have sufficient worth, but that I am not participating in a worthy manner. I only need to recognize Jesus’ sacrifice and let him live in my soul.

Apostle Paul recants that the cup of wine was shared “in the same way” as the bread, with all the apostles. Both the bread and wine are a remembrance of Jesus and his suffering and death for our salvation. Jesus took simple worldwide available food and drink, and used them to help us not forget him.

Jesus set up the New Covenant at the time when Israel was to remember the Old Covenant Passover, salvation from slavery in Egypt. This helps us understand the meaning behind his sacrifice for freedom from slavery to sin and the fear of death. The remembrance is a living sermon for all generations until he comes again. Christ’s blood establishes the New Covenant between God and man, one of forgiveness and grace. (Hebrews 8:6-13, 9:15)

The old sacrifices brought sins continually to remember (Hebrews 10:1, 3) and required continual offerings of animals. The Lord’s Supper is a remembrance of Christ and his sacrifice once for all for the full and final remission of sins. We remember continually the one sacrifice that saves many, proclaiming his death until he comes again to fulfill the New Covenant promise of eternal life with him in the kingdom of God.

Apostle Paul says he “received” from the Lord the method and meaning of the Lord’s Supper. The Greek verb for “received” is “paralambano”, associated with being educated in a tradition from someone else. A NIV text note says, “Paul does not necessarily mean that he received the Lord’s Supper directly from Christ. The information was probably passed on to him by others who had heard it directly from Jesus”, perhaps Ananias or Barnabas of Damascus. (Acts 9:10, 17-22, 27)

Apostle Paul conveys that, on the night Jesus was betrayed, he took bread and gave thanks (24). Giving thanks was the Jewish practice at meals, especially the Passover. The word Eucharist comes from the Greek “eukharistia” and “eukharistos”, meaning “grateful”, “thankful”, “to show favor”, and “grace”. The Israelites were thankful for being freed from slavery in Egypt. But why was Jesus thankful? He knew his betrayer sat in the room with him. (Luke 22:21-22)

Jesus tells us why. “This is my body, which is for you.” (24a) Jesus was thankful that he could obey his father in providing the way for those he loved to be saved from slavery to sin and death. Not only was he thankful, but Jesus was eager to obey. “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” (Luke 22:14-15)

Even though my future looks to be a walk in a dark, trashy alley full of possible assailants and temptations, I will be thankful for the here and now. The Lord’s Supper is a time to be grateful. My immediate future is unknown. Jesus knew his immediate future. Yet, he had reasons to be thankful. He looked forward to the fulfillment of the Supper in the kingdom of God. Lord, let others find a few to share your Supper with, to be thankful with.

Jesus said, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.” (Matthew 7:15-17) When divisions come, which fruit is sour and which is sweet can be determined (18). The Holy Spirit says through Paul, “No doubt there have to be differences among you to show which of you has God’s approval.” (19)

The selfish problem of these wolves in sheep’s clothing was exposed during the Lord’s Supper in the Corinthian congregation, which, in the early church, was a full meal, as it was at the Last Supper. The wolves did not allow the poor in the congregation, whom they were responsible for, to have food and they themselves got drunk (21). The rich wolves humiliated and isolated the poor, thus exposing their hypocrisy (Ezekiel 34:7-10). Jude wrote, “These men are blemishes at your love feasts, eating with you without the slightest qualm–shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted–twice dead.” (Jude 1:12) They promise relief, but do not deliver.

The Spirit through Apostle Peter promises, “They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.” (2 Peter 2:13) Jesus warns us, “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many… and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.” (Matthew 24:11-13) Consider also the warnings of Acts 20:29-30, Galatians 1:6-9, Philippians 3:2, Colosians 2:4, 8, 18, 20-23; 2 John 7-11; Jude 3-4. These wolves are from within, not without. Be alert.

Jesus made a new covenant with anyone who would believe in him (25). When he did, he changed the Passover meal so that I could remember him and what he did for me through his suffering and death. The bread symbolizes his body broken. The wine symbolizes his blood poured out. He told us when his people repeated his new Passover, which we call the Lord’s Supper (20b), to do this in remembrance of him. (24)

The Lord’s Supper for the early church was an entire meal. Later, because of abuses revealed in this chapter, all food and drink were removed except the bread and wine (unfermented). Paul rebuked the Corinthian congregation for the abuses of the Lord’s Supper, for they were harmful (17).

The divisions, mentioned earlier in the letter (1:10-17; 3:3-9; 6:1-8), were also exercised during the Lord’s Supper (19). The wealthy who obviously supplied most of the food, if not all, humiliated those who had nothing (22). Some ate a lot, others remained hungry, others got drunk (21).

Paul says that I ought to examine myself before I eat the bread and drink from the cup. I am to discern the body of Christ, for I may be sinning against the Lord’s body and blood (27-28). Some were sick, weak, and fallen asleep (physically died) under the Lord’s discipline (30).

I do not want to be disciplined by my Lord. The discipline of the Lord is as a Father to a son, and the Father’s hand is strong. His plan and desire is that I be mature, made like his Son, Jesus. The fear of the Lord is good. Love for the Lord is better. Lord, forgive my wayward, weak heart.

The Holy Spirit, through Paul, speaks of the interdependence between men and women, both at a general social level and in the personal relationship between husband and wife. Interdependence in sociology and social psychology refers to the mutual reliance among individuals, in which outcomes, behaviors, and emotions are shaped by interactions. Developed by Harold Kelley and John Thibaut in 1959, it assumes that social life involves interconnected lots, requiring coordination and reciprocal exchange to manage shared situations. “In the Lord,” as the Holy Spirit established before creation, man and woman are interdependent of each other. Differentiation invigorates interdependence; the very nature of things has been established.

I have some friends, both male and female, who outwardly loathed and inwardly deeply longed for interdependence, especially the women. “Your desire will be for your husband, and he will rule over you,” was the consequence of doubting God’s love. (Genesis 3:17) The two consequences are inward struggles more than outward pressure, the loathing and longing for independence.

Beauty was the design of interdependence between man and woman before the first sin. The Lord God differentiated them, one from the other, and one not continuing without the other. A woman from man. Man born of woman. Both from the other. Both unique, yet one.

The uncovering of the head while praying and prophecying was an outward sign of the inward loathing and longing struggle. The woman’s cry for independence, while longing for dependence that love fills. “Your desire will be for your husband, and he will rule over you.”

Surely our sins bewilder the beauty of differentiation invigorating interdependence.

The subject continues to be the Corinthian congregation’s meetings, specifically the issues that needed correction. Paul commended them for following the teachings, aka traditions, as he passed on to them when he started the congregation (1). All the early founded congregations had the same mood of worship service, which he introduced to the newly founded Corinth church only a few years earlier (16b). The need for visible respect for the Lord God, specifically when praying and prophesying during the meeting, is now being addressed. (4-5)

Before the gospels or the apostles’ letters were written and distributed, prophesying, that is, speaking for Jesus, played a foundational role in the early church. (12:28-31; Acts 2:17-18; Ephesians 4:11, 2:20) Organized public prayer has always been a part of corporate worship. Paul instructs them to respect Jesus in their attire according to local custom dress when they pray and prophesy. As a sign of respect, men took off their head covering and women put on their head coverings when praying and prophesying. Even the pagans show respect to their gods in this manner, except for prostitutes and promiscuous women.

The point here is that those who are in the front of the congregation during a worship service should show visible respect as their culture defines respectful dress. Those who lead prayers, worship songs, read the scriptures, give the message and announcements, serve communion, pass the offering trays, and whatever else the local congregation requires a person to do before the Lord and the congregation, should dress and be groomed respectfully.

Respectful and tasteful attire changes from one decade to the next, and from one culture to another. Whatever is prevalent, without being gaudy and meant to bring self-attention, is proper and good. Show respect to Jesus in what I wear.

Paul begins to expand on worship service traditions (teachings) with the general truth in verse 3. The keyword in verse 3 is “head”, translated from the Greek noun “kephale” (a transliteration), used 75 times in the New Testament. It literally means “head” or “top” and, metaphorically, signifies authority, leadership, and preeminence, particularly in discussions of roles. (Ephesians 5:23)

Jesus confirmed that God, his Father, is his head, meaning his authority. (John 5:19) Christ is the head of man since God the Father placed him over man, and Jesus gave himself up for and will judge all mankind. (Matthew 17:5; John 3:35-36, 5:26-27)

Man is the head of woman. Perhaps that truth is the reason for Paul’s transition, “Follow my example, as I follow the example of Christ.” (1) Some Greek women probably enjoyed their newfound freedom in Christ so much that they stopped following the cultural norm of wearing head covering in public and went about topless. (I purposely stated it that way to give it the same shock they induced in their culture.)

Man was made for Christ, the Lord God. Eve was made next for Adam. (Genesis 1:26-27, 2:15, 18, 20b-22) However, Paul states elsewhere that this is only in the physical sense, not the spiritual: “You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” (Galatians 3:26-28) The “all sons of God” status will prevail when the body decays, unless Jesus has a special place for you.

Some years ago I read in a book written by a married couple, the wife stated that the woman has been given the better place for the responsibility relies on the man. He is to listen to the counsel of his God and wife and make a decision. Any fault, any error, any casualty, and any miscarriage will be his responsibility. He can blame no one but himself. Adam cannot blame Eve, though he did. (Genesis 3:12) She was deceived first, and Adam is to blame for he was there, said nothing, and disobeyed God. (Genesis 3:6, 17)

So, God is the head of Christ, Christ the head of man, and man the head of woman. The responsibility of man is the woman and to obey Christ, as the obedience of Christ is to the Father and the responsiblity of man’s salvation was Christ’s.

Paul is now writing about an ancient Jewish and Middle East tradition. Specifically that a woman is to wear a head covering during a religious service and a man is to take his hat off. This is not done in almost all congregations now.

However, movies and videos from before the 1960s portray this was done as a matter of religious law for quite some time. Women wore hats except inside their homes. Men were always taking theirs off inside. I really don’t prefer one way or another. It’s a tradition backed up by Paul’s logic, not a law or commandment.

The Bible, congregations, and denominations have traditions and society’s customs that people have mistakenly believed are requirements needed to remain in a good close relationship with God. They mistakenly back this up by the feelings we get when we believe we have been a good moral and ethical person.

They say, “God testifies in my soul that this is the right thing.” When in fact it’s just a self-induced physical reaction to self-righteousness. Pride is also a feel-good emotion. Pride puffs up. Pride imposes self-righteous action on others to the detriment of many. Jesus came harshly rebuking the religious leaders of his day for such practices. He called them white-washed tombs that kill people. The church is filled with many stones to this day.

I have preferences. I like doing things a certain way. Some are based on something I read in the Bible or a religious article. Some are just a habit. But I need to remember that they are my preferences. I should never impress them on others. I can suggest it to someone under my care and guidance. I would be wrong to exasperate them.

Apostle Paul addresses eating meat offered to pagan idols, first addressed in chapter 8. There, he gave directions on eating the meat at the idol’s temple (8:10). He said do not eat meat at the idol’s temple, even though you rightfully know that an idol is nothing but stone and wood, because a fellow believer in Jesus with a weak conscience may see you there and be destroyed. (8:110).

Here, Apostle Paul, using the same Greek logical argument in 6:12, addresses buying the meat offered to an idol, but sold at the public markets called the “makellon” (aka by the archaic translation “shambles”, an old English word for a slaughterhouse). (25) Though permissible, buying this meat there and eating it elsewhere may not be beneficial or constructive (23). The consideration remains: seek the good of others. Don’t burn the conscience of others if they are too young in Christ to know there is nothing to an idol and its sacrifice (24, 8:4-8).

A mature servant in Christ does not seek their own good. Their hearts are set on glorifying God, enjoying him forever, and serving his church in holy fear of their master, Jesus. Yes, love will sustain us in sacrificial service. Yet, holy fear has its place in keeping us from succumbing to the temptations of selfish pursuit at others’ expense.

The conclusion to eating meat offered to idols, any questionable actioins, or partaking of unworthy things is concluded in tomorrows BDBD.

Solomon, imprinted by the Holy Spirit, was gifted with God’s wisdom as the Corinthians were gifted with knowledge and speech. However, wisdom can be flawed and misguided when based on improper morality and ethics. When one’s concept of right and wrong is not based in absolute truth, then the wisdom that comes forth, though it may temporarily show gain, will lead to nothing in the end. Such flawed wisdom led to the crucifixion of the Lord of glory (6-8).

The same Spirit that imprinted Solomon and Apostle Paul was gifted to all those who call on the name of Jesus and he has imprinted a divine message in our soul (10). The Holy Spirit knows the heart of God and reveals the heart of God only to those who he dwells in. The Spirit does not dwell in an unbeliever. The Holy Spirit lives only in us who call on Jesus’ name (9-12).

The Spirit has revealed to us a secret message of wisdom. Jesus taught the message. The apostles, including Paul repeated the secret message, and the Holy Spirit testifies to our soul that the message is true.

John 7:37-39 record Jesus saying, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” (See also John 14:26)