BDBD is Psalm 17:6-9

David requests God because he knows the Lord will answer him. He seeks God’s ear so that He can hear his prayer. Confidence in God is a part of prayer. Do I believe God will hear my prayer? Even though God may not grant my request will I have faith in him?

David asks the Lord God to “show the wonder of his great love.” In generations before David, the Lord heard the prayers of his people who were slaves in Egypt. In His love, He rescued them and made a covenant of love with them. From Egypt to Mount Sinai, the mountain of the covenant, the Lord God performed wonders, including parting the Red Sea. He saved them with his right hand. The Israelites took refuge in him from their foes, the Egyptian army.

Now, in confidence, David asks the Lord to keep him as the apple of his eye and hide him in the shadow of His wings from the wicked who assail and desire to kill. David is being pursued by King Saul and his army.

Remembering the Lord’s work in the past helps. I have not, but should have kept a detailed journal of the Lord’s deliverance and answer to prayer. This would have helped me have confidence in God when I pray.

BDBD is Psalm 17:1-6

David is praying to the LORD his God. He has a request that he calls a cry. He is sure that his request is righteous. Before he presents his request he invites God to examine his heart and way. He confides that he is not trying to deceive. David said that though the LORD would probe his heart and examine him at night and test him he would not find fault for he had resolved that he would not speak a lie. David knows the word of God and follows the direction the Lord God has set for us to live. After keeping the Lord’s ways David presents his cry to God.

Keeping my heart and way pure is wise and good. Knowing God’s word and living according to it is wise. The Holy Spirit is given so I can remember Jesus’ words and have the power, strength, and ability to live by faith. Jesus taught, “Therefore if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.” (Matthew 5:23-24)

God is true to me and I need to be true to him. Be genuine towards God for God is genuine towards me.

BDBD is Psalm 16:8-11

Jesus is the path of life that God made known to David (11). Jesus is life, in him is no death. Jesus told confused Martha and Mary just before he raised their brother Lazarus from the dead, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?”

David knew and believed. Jesus was David’s Holy One who would not see decay. Apostles Peter and Paul quoted these verses stating that David prophesied about Jesus’ resurrection from the dead.

David also knew that he would not be abandoned to the grave. As the Lord his God was with him in life, he would be with him when the body and heart fail. (73:26) David was not shaken. He believed.

The fact that there is a resurrection from the dead and this resurrection is where those who believe in Jesus will be filled with joy in his presence and with eternal pleasures made David glad and his tongue rejoiced. Today I may have trouble, but I can be glad and rejoice because Jesus has overcome the world. Let my tongue sing praises and tell others this good news.

BDBD is Psalm 16:5-7

David, the youngest of many brothers and perhaps the only son of his father’s second wife (or concubine), had an ongoing life problem. He pondered his unsure future and where he belonged. His inheritance according to the law of Moses was questionable. His seven elder brothers did not think well of him. They gave him the most unwanted job tending sheep and often mocked him. (1 Samuel 16:10-11, 18-20; 17:28) This concern was perhaps one of the reasons he had to conquer the city of Jerusalem (Jebus). He needed a home for himself and the men who served under him.

David’s search for a place that was his own ceased to burden because of his personal relationship with and faith in the LORD. He believed that the LORD had assigned him a portion. In the Lord Jesus, his lot was secure (5). He believed he had a delightful inheritance and it wasn’t Jerusalem on earth. It was the New Jerusalem.

In Jesus, David was happy and praised God because God counseled him. Instead of troubled nights of worry, concern, and loneliness, David was counseled by the Lord in his heart. All have reason to be concerned about the future. The Messiah Jesus is the cure to an unsure future.

BDBD is Psalm 16:1-4

David is the author of this Trust Psalm. He asks God to keep him safe. Why? Because David takes refuge in God. God is his protector and shelter from danger and hardship. He rescues him from death and gives him a delightful inheritance. God is his inheritance. (Numbers 18:20-24; Deuteronomy 10:8-9)

God in verse 1 is the Hebrew noun “El” the root word for God also used in Genesis 1:1 portraying God’s power, majesty, and prestige. The first LORD in verse 2 is the Hebrew word “YHWH” the covenant name of God given to Moses at the burning bush. The second Lord in verse 2 is the Hebrew word “Adonay” meaning “Sovereign” an affectionate name for God his Master. God inspired David to use three names of God because this psalm is also a Prophesy Psalm. Apostle Peter quoted part of this Psalm during the first Pentecost (Acts 2:27) and Apostle Paul also quoted this when the Roman soldiers rescued him from almost being killed at the temple (Acts 13:35). The Holy Spirit inspired them to see that God was referring to Jesus’ resurrection from death.

Jesus is my refuge. He saves from the grave. He gives me an inheritance. Jesus is my inheritance. As Jesus rose from the grave so will I. I take refuge in Jesus. Those who run after other gods will forever reap sorrow. I will forever reap the joy of my Lord and my God, El YHWY Adonay.

BDBD is Psalm 15

Everyone wants access to God though our core being is also repulsed by the nature of God (Romans 1). The essence of this psalm, composed by David, is how one gains access to God. Access to God is of course granted by God. Without permission, a person may not enter the King of kings presence. David is considering who the King of kings wants in his presence. What quality must he and everyone else have to be given permission to enter and remain in God’s sanctuary?

God established through Moses hundreds of years before David the Tabernacle, the Tent of Meeting (Exodus 28:43, 29:4, 30, 42). Exodus 25:8-9 states, “Then have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you.” Only Aaron and his descendants could enter the Tent of Meeting at designated times. Exodus 30:20-21 states, “Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire, they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.” If a person were to not be presentable when they entered the Tent of Meeting they would die.

David wanted to dwell with God in his Tabernacle even though he was not a descendant of Aaron. He was wondering how this might be possible. He wanted to be God’s guest.

God is holy, holy, holy. David accepted that only the blameless can be in God’s presence. A blameless person is guilt-free. David states items beyond the basic tenets of the covenantal law (Exodus 20:1-17). He concludes moral righteousness gives access to God. He was correct for Jesus commanded, “Be perfect as your heavenly Father is perfect.” (Matthew 5:48) How can the sinful be perfect? Only by grace through faith in Jesus. Jesus also said, “No one comes to the Father except through me.” (John 14:6)

BDBD is Psalm 14:4-7

Hope exists for everyone. Jesus’s ministry included everyone. He helped and taught the rich and the poor, the religious elite and the social outcast, and the intelligent and the simple-minded. However, the evildoers never learned. They devour God’s people as men eat bread. Some believe, but most reject.

The Lord Jesus, David’s God, was the same past, present, and future. He gave people in David’s day a chance too. However, as David saw many still believed that God does not exist (1). Even though they have many chances to repent, they never learn (4). These same people frustrate the plans of the poor.

The poor in this psalm are those who learned and repented. They believe in God. Thus, in God they are righteous. The fools who say there is no God are out to devour them (4). The righteous are at times poor and the fools frustrate their plans (6). However, God is always present in the company of the righteous (5). The LORD is their refuge (6).

As David, I hope and pray that the salvation of Israel found in Jesus the Messiah would come to all (7). David looked to the future for the Messiah. The Messiah came and he will come again. I too look to the future for the Messiah when the LORD will restore the fortunes of his people. Hope exists for everyone. For the atheists when they repent. And for the oppressed righteous when Jesus comes again and restores their fortunes.

BDBD is Psalm 14:1-3

The Psalm starts by establishing a truth with fact. The truth is that every human soul is morally depraved. With this truth, God says that we are fools. Fool in Hebrew is “nabal” meaning “vile person, one who is morally deficient”. The fact to establish the truth that every soul is morally depraved is that we all say in our hearts, “There is no God.” (Psalm 10:4, 11; 36:1; 130:3; 143:2; Job 1-3; Ecclesiastes 7:20-22; 1 Kings 8:46)

This does not state that we say, “There is no God” with our mouths. This says we say it with our hearts. The fact is that our heart holds the belief that there is no God. The heart motivates the body. So when trouble or good times come our heart motivates us to do things and say things from its core belief that there is no God. This is sin, a morally deficient heart.

Everybody acts from their heart-belief that there is no God. It takes things into our own control. It conducts all kinds of vile acts. It keeps us from doing righteous acts. This is true for everyone including the religious, including the devout.

In everyone’s mind comes thoughts from the heart-belief that there is no God. We may repent of such thoughts and actions, but the fact remains that if we had heart-believed that there is a God we would have never had that thought nor the act from the start.

Worse yet is when we realize that we had an ungodly thought and say to ourselves, “That thought didn’t come from me. The devil gave me that thought.” We do not admit that the thought came from a morally deficient heart-belief. So again we establish that we are a fool who will not accept the fact that we are also among those who are vile.

When the Psalms and other books in the Bible state the truth that there is no one who does good (Psalm 53:1, 3; Romans 3:12), it does not continue with “…except those that read the Bible and are active in their congregation,” nor does it continue with “…except those that share the good news,” nor does it continue with “…except those that shepherd my people.” This is because the LORD God who looks down from heaven to judge the heart of everyone determines there are no one who understands, no one who seeks God and he reveals this truth through his word.

The actions and the thoughts that come from our vile hearts make it clear for everyone to self-see if we are honest with ourselves before God, our true and ultimate judge. The Spirit of God reveals to us our heart-belief that there is no God. It shows us we are the ones that corrupt ourselves.

Is there any hope for anyone? Yes. Only by grace through faith in Jesus Christ. Through Jesus’ blood, God overlooks, forgives, and gets rid of the morally depraved soul that motivates us to be the fool. Salvation for the morally depraved human race rests only in Jesus. (John 14:6; Acts 4:12; 2 Corinthians 6:2)

BDBD is Psalm 13

Psalm 13 could be titled “How Long” or “Forget Me Not”. David, the author is grappling with melancholy and disturbing thoughts. Repeated stupefying speculation has become like an unrelenting railroad wheel clanging over rail cracks. Thought is fixated on his enemy’s triumph over him. Sorrow fills his being. He is entangled in his own web.

David emphatically believes the Lord is the soul’s balm and the mind’s salve, not just the thought of the Lord, but the Lord blended with his spirit. Yet, the Lord is not within. “How long will you hide your face from me?” is bound with “forget my misery and oppression” in Psalm 44:24. This time misery and oppression are self-wrought. He is on death’s brink.

Deeply looking into someone’s eyes is looking into their being. If the Lord were to look at David, they would be looking into each other’s eyes and be one in spirit. David’s dark soul would light up when united with the LORD his God.

When mind, soul, and spirit are grappling in dark holes David presents the remedy. Trust in God’s unfailing love. Rejoice in Jesus’ salvation. Sing to the LORD for he is good to me. These conscience decisions to engage in the irrational balm and salve are not comfortable. Every substance of being resists though it is so easy to do. Open up thy soul. Look into the Lord’s eyes. Or mind and soul will sink into death.

BDBD is Psalm 12:7-8

Confidence in the Lord is expressed and believed. Though evil people walk around boldly because they have the upper hand, those who trust in the Lord will be strengthened by their God. We know that he protects us from such people forever. Though at present liers oppress and deceive I can have confidence in the love of the maker and sustainer of the universe.

Fear will drive a person to either withdraw from a happy and productive life or drive to sin and destruction. Fear does not exist when I have confidence in the Lord Jesus. Fear and courage are opposites.

When Moses died and the Lord was about to bring the Israelites across the Jordan River and into the Promised Land Joshua and the people were tempted to be afraid because the wicked Canaanites were proud and confident. It was then that the Lord told Joshua, “Be strong and courageous because you will lead these people to inherit the land I swore to their forefathers to give them. Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.” (Joshua 1:6-9) Now is the time for followers of Jesus to be strong and courageous.

BDBD is Psalm 12:5-6

The Lord responds with a reassuring word to the cast down and to David who presented the request. The Lord God does see the oppression of the weak and he hears the groaning of the needy. After the prayer, the Lord says he will arise and protect them from those who malign them.

I note that there are times when some do experience oppression and groaning. Verse 1 tells me that these people were most likely not godly from the beginning. Most were liars just as their oppressors still are. However, others were more clever in their evil schemes and they lost, falling to the bottom of society. At the bottom they repented, called out to the Lord, and awaited his deliverance. Such is the case of Israel as recorded in the book of Judges. Such is the case for many today.

When God responds with the awaited yes I can be sure that his will expressed in words will come to be (6). This is in sharp contrast with the boastful words of the adversaries. Every word in the Holy Bible is true, exact, and trustworthy. Those who call on the name of the Lord and trust in him during the waiting can take his words to heart. Believe, wait, and trust in the day of deliverance.

BDBD is Psalm 12:2-4

David’s appeal to the Lord in verses 1 and 2 has two parts. First, the faithful, those who are morally true and loyal have disappeared (1). Second, everyone is lying. Their lies are flattery, saying one thing while not believing what they say (2). The worst scenario is when they say kind words while secretly plotting to displace or even kill. False compliments with the intent to win favor are as devastating today as it was in David’s time.

David’s request to the Lord is in verses 3 and 4. David asks the Lord to cut off all flattering lips. Cut-off does not literally mean physical mutilation. Rather, it poetically means stop the lies and boasting. They are very proud of their crafty words that manipulate others. They plot wicked schemes and implement them with crafty lies. David is asking the Lord to put an end to words that are deadlier than weapons of war.

I pause this morning thinking about the motivation behind my words. Why do I say as I do? If my words are selfish and harmful, then I need to stop talking. My mother told the youthful me, “If you don’t have anything nice to say, do not say anything at all.” Now I have determined why I am not speaking purely and ask God to change my heart to be like Christ. And not only mine but my enemies as well.

BDBD is Psalm 12:1

Psalm 12 is a plead-psalm. David is seeking the Lord’s help for every tongue seems false, the weak are oppressed, and the needy groan. Looking everywhere he cannot find anyone who is godly. The Hebrew adjective “hasid” is translated as “godly” meaning a kind, virtuous, and moral person. As the Lord later said through the prophet Micah, “What misery is mine! I am like one who gathers summer fruit at the gleaning of the vineyard; there is no cluster of grapes to eat, none of the early figs that I crave. The godly have been swept from the land; not one upright man remains. All men lie in wait to shed blood; each hunts his brother with a net.” (Micah 7:1-2)

The start of the new year finds many comparing last year to the year before, and last decade to the prior. The new year is a time to consider needed changes; stop doing this and start doing that to improve one’s self and perhaps society too. I too examine my society, my acquaintances, and my life. The godly can still be found, yet their numbers have dwindled. Some that I consider friends from days past have lost faith. They live either for themselves or they have begun wearing hypocritical piety.

What of me? Am I a hypocritical follower of Jesus? Has my practical faith in Jesus gone virtual? Does it have a fallacy form and function? Am I moving about and interacting in a false reality and truth? When I examine my motives and heart do I hear the Spirit say to me, “O you of little faith?” (Matthew 6:30, 8:26, 14:31, 16:8) The choice is mine to make. I require a plead-psalm to become “hasid”.

BDBD is Psalm 11:4-7

The LORD is the covenant name for the God of Israel. Since the LORD came in bodily form he has also been called Jesus. Jesus is now on his heavenly throne. Jesus is observing every act and the motivation for the act of the righteous. He examines their heart. Those that are wicked the LORD, the Righteous One hates those who love violence. A judgment of fiery coals and burning sulfur will come. But the upright will see his face and rejoice.

BDBD is Psalm 11:1-3

Everyone has had life’s foundations, including relational, political, and moral support give way. (“Foundations” in vs 3 is “shata” in Hebrew meaning political and moral support; i.e. 82:5) Most are too familiar with life-pillars unexpected shaking. Just as citizens living in cities built near a seismic fault ask, “What can we do now that shaking has begun?” so when life’s foundations are being destroyed we ask, “What can the righteous do?”

Unwise advice answers, “Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart.” Perhaps the opinion is from a hero, friend, relative, spouse, or confidant. Perhaps it is from my sinful nature. The advice seems reasonable and wise. But is it? Though a mountain retreat may give temporary relief, if I can flee to the mountain, so the wicked can follow. And what is to eat and drink on a mountain? If I leave without the Lord, can my soul be fed the bread of life when I arrive at the top without him?

“In the LORD I take refuge.” When the foundations are being destroyed the righteous can take refuge in the LORD. “My soul finds rest in God alone; my salvation comes from him. He alone is my rock and my salvation; he is my fortress, I will never be shaken.” (Psalm 62:1-2)

BDBD is Psalm 10:12-18

David’s lamented questions turn into a jubilant poetic prayer. His joy is engulfed in the Lord’s compassionate triumph. The Lord does see trouble and grief. He is the helper of the fatherless. God calls all to account for wickedness, all things done while in the flesh. His patience allowed them to repent, not wanting any to meet a dismal completion. Yet, the call for enough comes. “Arise, LORD! Lift up your hand, O God.”

The LORD is King forever and ever. His way is often not understood and more so misunderstood. Yes. The godless concludes, “He won’t call me to account.” And the victim acks, “Why?” and “How long?” The faithful declare, “You hear, O LORD, the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, in order that man, who is of the earth, may terrify no more.”

Wait just a little more and we will all see the Victoms’ Defender and the Evils’ Judge. He will “break the arm of the wicked and evil man; call him to account for his wickedness that would not be found out.”

BDBD is Psalm 10:1-11

David looks at society and his unassuming life and asks two grievous life questions, “Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?” Repeating too often it seems, God does not seem to see me in my time of trouble for I am not happy, do not have what I want, and have that which I do not want. Nothing seems to heal the troubled soul. The tears flow till the well dries up. The soul empties till the body is numb. “My God, my God, why have you forsaken me?”

David, thinking of the wicked in society adds to the belief that God does not see, does not care, and does not get involved. The wicked are arrogant, boastful, proud of their evil ways, haughty, lie, distaining, and self-assured. They feed by stealing from the lowly and the weak. He reviles God. In all his thoughts there is no room for God. The wicked prosper. They are the rich and powerful. The famed and celebrated. Others want to be in their life till they are consumed by the wicked and left for dead. They are secret murderers. “He says to himself, ‘God has forgotten; he covers his face and never sees.'” And David is tempted to agree with the wicked.

Whose soul does not ask these questions? All souls must deliberate on such queries for them to be purified. The conclusion is the determining factor. One of two belief are birthed in David’s hole in the ground and on Job’s ash heap; faith in or disdain and disbelief in God.

“Now fear the LORD and serve him with all faithfulness… But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve… as for me and my household, we will serve the LORD.” (Joshua 24:14-15)

BDBD is Psalm 9:17-20

The grave (Sheol in Hebrew) is not the subject of family and friends parties. Most people do not like thinking about the end of our physical life. The one who brings up the subject will find themself alone in a crowd of lifetime acquaintances.

Two occasions exist when we ponder the eventual end of our physical life. Usually, it is a funeral of a family member or friend. Then there is the occasion when all are so hopeless and distraught that we consider ending our life. Such events can compel us to reach out to someone to help us understand and believe that hope exists beyond Sheol’s pangs.

Yesterday while walking on a rip tide beach during a much-needed week vacation I learned of lifeguards rescuing a family from knee-deep churning Gulf of Mexico waves. The forty-eight-year-old mother did not survive. Sheol doesn’t consider a person’s circumstances when feeding its unquenchable hunger pains. Her husband, children, and friends are asking, “Why?” and hoping for a happy life after physical death. Now is the time to consider what happens when Sheol becomes hungry for me.

The wicked are people who forget God. Forgetting in verse 17 is not completely erasing God from my memory. Rather forgetting is knowing that God exists, but not maintaining loving and respectful attention to him. This is wickedness. Those who do not choose to know God in life, will not know him in death.

The needy and afflicted are often forgotten by others. Family and friends do not necessarily erase them from memory. Rather, they do not maintain a loving and respectful relationship with them. (1 John 3:14) This is especially true if the needy and afflicted maintain a relationship with God who holds life and death in his hands. (Revelation 1:18) “…the needy will not always be forgotten, nor the hope of the afflicted ever perish.” When hopeless and distraught come, don’t let these tricks of Shoel consume the soul. Rather, let Jesus, the defender be my hope of happy life after death.

BDBD is Psalm 9:11-16

Today’s BDBD verses have some joined phrases requiring God’s revelation during deep Bible study. Phrases like “enthroned in Zion” (What Zion for the temple was not built in David’s life? The tabernacle and then the ark was moved to Jerusalem late in David’s life. So, what and when is Zion referring to?); “proclaim among the nations” (David only left Israel a few times, yet not to declare the LORD’s praises.); “in the gates of the Daughter of Zion” (Neither the tabernacle nor the ark were in gated land during David’s life, except if this is referring to Jerusalem.); “declare your praises… gates of… Zion” (David could and did go in the Tabernacle and next to the ark, so why only at the gates?); “avenges blood” (Who’s blood? David’s blood?); “the nations… enemies… the nations” (Almost sounds prophetic.); “gates of death” (Is this merely poetry?). Considering the whole psalm, I believe this is a prophecy-psalm to be fulfilled when Christ returns bodily.

Despite the need for more thought, these verses are clear, the Lord God is in control. As a king sits in judgment on his throne, God controls the nations. He avenges blood. He hears the cry of the afflicted. He has mercy. He lifts up from the gates of death. I am reminded that no matter how bleak the situation, if I have faith in God and wait for him, he will save and restore me.

BDBD is Psalm 9:3-10

The Psalms (like this one), the prophets, Jesus, and the apostles all agree, that a time is coming when God will judge the living and the dead. (Daniel 11-12, Matthew 24, Mark 13) When Jesus comes again, “he will judge the world in righteousness; he will govern the peoples with justice.” Those who were enemies of God and his people will turn back; they will stumble and perish before him.” Those who trusted in Him, he will uphold “our right and our cause.” David sings of what happened in his life. I will sing when this happens in my life.

David instructs me how to deal with enemies who oppress me until then. “The LORD is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name will trust in you, for you, LORD, have never forsaken those who seek you.” (9,10) I am to trust God. How to trust in times of trouble, when all seems hopeless? How to turn back depression because of my enemies? Trust and obey by faith. There is no better way than to trust and obey Jesus by faith.

BDBD is Psalm 9:1-2

David announces a decision to the Lord his God. David declares that he is going to praise the LORD. David is going to let it all out. His heart will gush forth with exaltation like a geyser from the earth. David is going to reveal in song all of the Most High’s wonders.

Heartful worship and praise generate gladness and joy from even the most depressed and weary heart. This kind of reaction can only be obtained when the praise is genuine and sincere. How this transpires is a mystery of the Divine, a miracle in the making. Yet I can say it happens for it has happened to me.

Christmas is four days away, a time that is joyful for some and depressing for others. No matter which will I declare the wonders of the Lord? Will I praise the one who left perfection so I can be perfect?

BDBD is Psalm 8:3-9

Verses 3 and 4 remind me of the celebrated hymn “O Lord My God”. I also think of Apostle Paul’s letter to the Roman congregation, “…since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse.” (Romans 1:19-20)

However, when David looked at the stars and planets he asked the question, “What is man that God, the Creator is mindful of man, the son of man that you care for him?” He was thinking of God’s grace to all of mankind and sure of himself as well. Why would the infinite, omnipotent, and eternal God care for little ol’ him?

The author of Hebrews makes it clear that this Psalm is referring to Jesus, the Son of God. (Hebrews 2:6) Jesus left heaven and became man. Adam and Eve were created a little lower than the angels. Jesus became one of us, sharing in our humanity. Jesus had flesh and blood and walked on the earth interacting with other humans. Jesus died and God raised him from the grave. Jesus was crowned with glory and honor. Jesus is the ruler over all of creation. Those that are in Christ will rule with him at the resurrection of the dead. (1 Thessalonians 4:14, 5:10; 2 Thessalonians 3:11-12)

“O LORD, our Lord, how majestic is your name in all the earth!”

BDBD is Psalm 8:1-2

The Psalm of David starts with praise for the LORD (YHWH in Hebrew), our Lord (adon in Hebrew meaning sovereign). The name of the LORD is the manifestation of his character. It has no separate existence apart from the YHWH, but is synonymous with God in his gracious manifestation and accessibility to his people.

The name of a person, place, or object is more than a letter sequence and vocal pronunciation. If someone were to say my mother’s or father’s first name, two prevalent English names, I would react in a very unique personal way for their names mean something to me. I will re-experience their character, mannerisms, events we shared, their smile and scowl, their words, actions, and reactions, their emotions expressed to and for me. The name of my parents is the manifestation of their character and more than my perception of their being.

So is it with the LORD, my Lord. His name is majestic in all the earth! When Jesus entered Jerusalem on a donkey just before he was about to suffer for his people, the crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

Then Jesus entered the temple, drove out the buying and selling, and healed the blind and lame. The children kept repeating the words of their parents and other adults, “Hosanna to the Son of David!” Their adoration is greater than the angels who continually declare at the heavenly throne, “Holy, holy, holy is the Lord God Almighty, who was, and is, and will come.”

The chief priest and teachers of the law took objection to this and indignantly asked Jesus, “Do you hear what these children are saying?” Jesus replied with verse 2 of this psalm, “Yes, have you never read, ‘From the lips of children and infants you have ordained praise’?” Jesus did not finish the verse which explains why the children praised the name of the LORD Jesus, “because of your enemies, to silence the foe and the avenger.”

This early morning with less than a week till Christmas, I am moved by the name of the LORD, our Lord. How majestic is his name in all the earth. I will not be silenced. I will declare praises to his name.

BDBD is Psalm 7:11-17

David was on the run from a man who wanted to kill him. He was a fugitive in his own land. Life was not sunshine on the beach. David did not take action for he considered he might be wrong. Instead, David asked the Lord to be his shield. He asked God to be the judge.

God is not far off from the daily activities in people’s lives. He knows our troubles. He knows our pain. God is a righteous judge. He views the motives that drive actions. He executes justice. Every day the Lord expresses his wrath on the guilty. He is not slow to express wrath as some perceive.

Rather, he is patient seeing if the guilty repent. All the while he is ready to engage the bully. God enables the bully to fall prey to his own trap. David was rescued. He praised the LORD. He sang praises to the name of the LORD Most High.

God has his plans. God is at work all the time. When I call on him he hears. Though I do not experience immediate relief I can be sure that God is a righteous judge who expresses his wrath every day.

BDBD is Psalm 7:6-10

Life is often overwhelming, a relentless barrage for adults and adolescents alike. Continuous are the assaults against body, heart, and mind. Few reliefs can be found that are not self-destructive. Life is often like living in a besieged city. Enemies’ weapons encircle, constantly firing at a shield wall with gaps and grass openings with no shield to stand behind and no counterattack that can surely break through let alone entirely remove their multilayered fronts. Life often seems like an entrenched war.

A shield does exist for the embattled. David, trying to evade a pursuing enemy, prayed to God for refuge. He asked the LORD to be his champion. Hope exists for all who call on the name of the LORD. Like David, I can proclaim, “My shield is God Most High, who saves the upright in heart.” Justice is decreed by my God addressing the battle when called to action. Call upon the LORD Jesus right now.

The engine for the daily battle is from within. The righteous God, who searches minds and hearts, brings to an end the violence of the wicked and makes the righteous secure. As David prayed, “Let the assembled peoples gather around you. Rule over them from on high; let the LORD judge the peoples. Judge me, O LORD, according to my righteousness, according to my integrity, O Most High.”

BDBD is Psalm 7:1-5

David was being pursued by Cush, a Benjamite. King Saul was also a Benjamite. Cush was part of the forces that Saul sent to find and tear David apart like a lion would, or at least Cush would bring him to King Saul for judgment, prison, and/or execution. David could not go to one of the refuge cities the Lord through Moses had established. (Numbers 35:6-34) So he declared that the LORD, his God would be his refuge. “Save and deliver me from all who pursue me,” David cried out to his Refuge.

David did not take it for granted he was innocent. Rather he searched his soul to see what was his part in ending up on the run as a fugitive. He considered if he had done any wrong. If he was guilty he would accept the pursuit ending with his life being trampled to the ground and sleep in the dust.

I too am to search my soul for why I am here in these circumstances. Self-examination in humility before God is a vital step in repentance and healing. If I have harmed or offended another I need to make recompense as long as doing so doesn’t further harm others. “A man ought to examine himself before he eats of the bread and drinks of the cup. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we judged ourselves, we would not come under judgment. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.” (1 Corinthians 11:28-32)

BDBD is Psalm 6:6-10

David’s illness is physical, caused by a heavy soul. He is faint because he is in anguish. He groans and weeps all night long because of his foes. Sorrow endlessly flows like the tears from his eyes, down his cheeks, and into his drenched pillows. A weighed-down heart and turbulent mind can be the source of physical illness.

For David, the remedy is found in the LORD. He prayed and his prayer was heard. Though it took teary nights and weeping days his enemies fleed. Their jars, jabs, insults, and lies were wisped into nonexistence like smoke from a snuffed-out candle. “Away from me, all you who do evil,” David joyfully extolled, “for the LORD has heard my weeping.” Relief and exaltation replaced oppression and depression. It is good to record and celebrate when the LORD answers prayer. Not praising God for accepted prayers is a sin I commit too often.

On the day of reckoning all my enemies will be ashamed and dismayed; they will turn back in sudden disgrace. At my restoration, all my enemies will be discredited and dishonored. Praise be to the LORD.

BDBD is Psalm 6:1-5

David starts this psalm with a plea to the LORD for mercy. David knows he is a sinner and thus deserves rebuke and discipline. Part of God’s wrath is disciplining his congregation. David asks the LORD for relief and mercy.

David is very ill. He is faint and his bones are in agony. Though he knows he doesn’t deserve it, David asks the LORD to be healed. This morning I am not feeling well. I am not as sick as David who believed he was about to die. Yet, I am weak and a headache is growing in strength. Like David, my soul is in anguish. The reoccurring mysterious illness is drawing my strength.

How long O LORD, how long? How many times will I be drained?” I have to accept that my youthful strength to press my body through till I am exhausted is not what it once was. Lord, have mercy and revise me and strengthen me for today.

BDBD is Psalm 5:9-12

David’s enemies spoke lies about him, not a word from their mouth can be trusted. Their heart, the source of the lies is filled with destruction. David did not take revenge against his enemy’s lies. He did not strike out against them. He may have been king when he wrote these words. He may have been running from Saul in the desert and lonely places. He may have been a soldier in the army when Saul was king. He did not take revenge. Instead, he brought his anguish to God in prayer. He asks God to declare them guilty and banish them.

David is not alone and he knows it. He knew others experienced this too. He prayed for them, “Let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. For surely, O LORD, you bless the righteous; you surround them with your favor as with a shield.”

The righteous will have enemies who spread lies. Yet the Lord does bless the righteous. He surrounds them with his favor. Some may ask how can having enemies who spread lies about them be God’s favor. Others know that this was also the way they treated Jesus, the Son of God who went about doing good. Jesus told us, “If this is the way they treated me, then they will treat you this way too. All will hate you on account of me.” (Mark 13:9, John 15:21)

BDBD is Psalm 5:7-8

David has great respect for the LORD. Reverence is a feeling of profound awe, respect, and love. In God’s mercy and righteousness, David trusts. He tells the LORD that he will come into God’s house and bow down toward God’s holy temple.

The house and holy temple that David is speaking of is not the temple in Jerusalem, which was not built until after David died. David instructed his son, Solomon to build the temple on Mount Zion in Jerusalem. Rather, David is speaking of the LORD’s home in heaven. The holy temple is in heaven. By God’s grace, David knew he would worship God in the holy temple in heaven.

David had many enemies. He knew his final resting place would be heaven where he would worship his God. But he did not know the way he should go between now and his final resting place. He asks God to lead him, to show him the way he should go. David wanted God to direct him because of his enemies.

I too have enemies. Those who enjoy harassing me and telling lies about me. Like David’s enemies, they are bloodthirsty and deceitful. I know my final destiny is with my God. Until then Lord, like David, show me the way. Lead me. Have mercy on me. Then bring me to your house; your holy temple.

BDBD is Psalm 5:1-6

Prayer for David was a regular morning routine. Prayer for David was communicating and communion with his God, his King, and his LORD. This personal psalm starts with David asking God to give an ear to his words and sighs. David is crying to his God and King for help. God hears not only words, but he feels sighs. My God experiences my emotions and troubles with me.

Factual statements about God are professed: God takes no pleasure in evil, hates all who do wrong, destroys liars, and abhors bloodthirsty and deceitful. The wicked do not dwell with God. The arrogant cannot stand in God’s presence. Knowing these and the magnificence of God compels me to be the opposite.

Is it possible for me and anyone to come to God in prayer for all sin and fall short of the glory of God? Is there any hope for the spiritually starving repenting soul? Yes. God does give mercy and grace through his Son. By his stripes, I have been healed. By his blood, I am forgiven. By the punishment he received in my place, I can enter the throneroom of the Holy One. Through Jesus, I have communication and communion with my God.

BDBD is Psalm 4:5-8

David called to the Lord in anxiety and distress. The Lord heard and stilled his soul. David searched his heart in the silence of a dark night. The light of the morning star calmed and quieted. He meditated on his bed instead of sinning. The thought entered his mind, “Offer right sacrifices and trust in the LORD.”

Many asked the cynical and rhetorical question, “Who can show us any good?” David in the face of widespread uncertainty, prays for the LORD to bless. When he said, “Let the light of your face shine upon us, O LORD,” he was asking the LORD to bless them with not only his presence but also his undivided attention and favor. David not only prayed for his own relief but for others too.

Many responses to unsettling times persist; fear, doubt, anger, violence, hopelessness, self-pity, and sin. The one that is greater joy than food and wine is the peace and tranquility of the presence of the LORD. How can I obtain a satisfied heart? Seek the LORD. Be quiet and rest. Meditate on God and his goodness. Know that he is Lord. Do not sin. Offer right sacrifices. Sing songs of praise. Then, “I will lie down and sleep in peace, for you alone, O LORD, make me dwell in safety.”

BDBD is Psalm 4:1-4

David, the author is calling on the LORD, his God. He beseeches God to answer his prayer. David asks for relief from his distress. Anxiety has entered his soul weighing him down like an elephant is sitting on his chest and a methodical drum pounds in his head. He seeks God’s mercy. David knows his God is kind to his people. He will hear him.

God has set apart a people for himself. They are his godly people. The godly are devoted to God; faithful to the LORD. God is faithful to them. A strong love and respect relationship exists between God and the godly. They pray to him and he hears them. David knows this as he seeks relief from his distress from his God.

Anxiety is a problem to bring to God. Thoughts that exasperate can consume and degrade life. Anger, even anger against evil can control and weaken a soul. The sin that I will later regret can follow bouts of anxiety and anger. David shows me to seek God in meditation and prayer when stressful anxious thoughts persist and plunge me into the dark depths. Ask and God will help me search my heart. Ask and God will silence my soul. Though men turn my glory to shame; God will lift me from thoughts of the depths.

BDBD is Psalm 3:1-8

King David, the author is amidst despair and trouble. His beloved son Absalom has turned against him in a violent attempt to become king. (2 Samuel 13:22, 29, 39, 14:33, 15:12, 31, 15:13-14, 16:8, 21, 17:1) Much of David’s life had encountered many foes, among them some have tried to kill him. David responded by turning to God in prayer. “O Lord, how many my foes! How many rise up against me!” When despondent circumstances like a torrent of rain and hail befall me, I open my soul to the Prince of Peace, a shelter amidst the storm.

If Absolom’s personal attack wasn’t devastating enough, David overheard many during his prayer, “God will not deliver him.” Misforture exposes shallow ice cold love. A faithful friend who can find? Jesus is often the only friend who bears my burden with me.

The LORD sustains me. After prayer, the peace that passes understanding warms a bed as David lies down and sleeps. “I will not fear the tens of thousands drawn up against me on every side. Arise, O LORD! Deliver me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.” David experienced from the LORD comes deliverance.” The turbulent clouds rushed off and the warm sun dried the tears from the clouds. “May your blessing be on your people.”

BDBD is Psalm 2:8-12

A warning is made to kings, rulers, presidents, and leaders. Jesus’ inheritance will be to the ends of the earth. He will rule with an iron scepter. A scepter is a staff held by a sovereign as an emblem of authority. A scepter could be made of anything. Being made of iron, the scepter displayed power and strength. With his iron scepter, Jesus will dash to pieces like pottery the evil who ruled the earth.

Therefore the warning, “Serve the LORD with fear and rejoice with trembling. Kiss the Son…” Though I am not in control of a country, state, or city I heed these words. I seek to serve the LORD in all my life. Kissing the feet of a sovereign was a sign of submission (1 Samuel 10:1; 1 Kings 19:18 Hosea 13:2)

The LORD Jesus while speaking to John revealed an amazing prophecy about the future of his congregations. “To him who overcomes and does my will to the end, I will give authority over the nations– ‘He will rule them with an iron scepter; he will dash them to pieces like pottery’– just as I have received authority from my Father. I will also give him the morning star. He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 2:26-29)

Blessed are all who take refuge in the Anointed Son when oppressed by the evil rulers of the world. A day will come when they will be gone and I will rule under Jesus in his worldly kingdom. If I submit to him now I will serve with him then.

BDBD is Psalm 2:7

Jesus is the Anointed One meaning he is the Absolute King (2, discussed in the previous BDBD). This verse and verse 12 declare that Jesus is also God’s Son. (Acts 13:32-33) When Jesus was baptized “…a voice came from heaven (declared): “You are my Son, whom I love; with you I am well pleased.” (Mark 1:11, Luke 3:22) When Jesus was transfigured on the mount before Peter, James, and John a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” (Matthew 17:5)

Jesus is not an angel. “For to which of the angels did God ever say, ‘You are my Son; today I have become your Father?’ Or again, ‘I will be his Father, and he will be my Son’? (Hebrews 1:5, 5:5; 2 Samuel 7:14; 1 Chronicles 17:13) Being God’s Son, Jesus is the Lord of the host of angels. (Matthew 26:53)

Many in the world are getting ready to celebrate Jesus’ birth. When he was conceived in Mary’s womb and nine months later came forth as a human baby Jesus did not at that time become God’s Son. He was always God’s Son. Mary was and remained a virgin during the pregnancy. The immaculate conception was the power of the Spirit. In that aspect, God was Jesus’ Father. Yet, even before this, Jesus was God’s Son in status and station.

Jesus, the Son of God is due my worship, respect, and praise. My soul is in awe of the King who is the Son of God.

BDBD is Psalm 2:1-6

Psalm 2 is about the messianic reign of Jesus, the Anointed One as confirmed by New Testament quotes. (Matthew 1:17; Acts 4:25-27, 13:32-33; Hebrews 5:6; Revelation 2:26-27, 12:5, 15) The rage and conspiring against his rule is a fallen human state that all inherited from Adam. This was demonstrated when Herod and Pontius Pilate met together with the Gentiles and the people of Israel in Jerusalem to conspire against Jesus. (Acts 4:25-27) This will be exhibited again when Jesus comes again. Before God’s grace in my life, my inner being also raged against the Lord of the Universe.

Rage against God is a joke. The “Whys” in verse one are rhetorical questions that imply, “How dare they!” And the laughter of the One Lord in verse 4 reveals the reality that no one can resist the majesty and might of God. What God has established is Jesus is King of kings and Lord and lords. (6) This will never end.

So with the Eternal King reign in my heart, I too will never end. The question I need to address is, “Does Jesus’ will preside in my life?” “Or am I still raging against him?” As Proverbs 20:8 declares, “When a king sits on his throne to judge, he winnows out all evil with his eyes.” And as Jesus taught above love for enemies on the mountainside, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48)

BDBD is Psalm 1

This Psalm by an unknown author compares two ways; that is lifestyle choices and their results. The first is the way of the wicked, sinners, and mockers (1). The second is the way of the righteous (6). The way of the righteous is blessed. Blessed, used 516 times in the Bible is a translation of the Hebrew words “esher” here and “barak” elsewhere (transliterations). “Esher” means happiness. The Lord God is simply saying through the author, “How happy is the righteous!” I want that. So then, what are some of the lifestyle choices of the righteous?

The righteous person delights in the Word of God (2). They constantly think about it, study it, and apply it to their life. The Author of Life says, “If you want to be happy in life, then have the Holy Bible in your heart, soul, mind, and body. Have it nearby, ready to read and meditate on. Jesus, the Word made Flesh tells his disciples, “All this I have spoken while still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you.” (John 14:25-27a)

When the Word is in me, then I am promised three things. First, I will always produce delectable succulent fruit, like a fruit tree that receives plenty of water and sunshine. The fruit of the Spirit of God will grow from my soul. (Galatians 5:22-25)

Second, I will not wither as I age. My physical body will decay as my soul and spirit not only remain but are always ever-increasing life. My leaf will never wither (3).

Third, I will not perish when my physical body ceases to function (5-6). The wicked will perish. I, if I follow the way of the righteous will live eternally. I will be happy for the rest of the days of my life. I will flourish eternally. I will know the joy of God and delight with the righteous forever. Eternity will be mine and he will never leave me. I will be blessed without ceasing. I will not be blown away like chaff as the wicked on the day of judgment.

BDBD is Proverb 21:30

The fact that nothing; no wisdom, no insight, no plan can succeed against the LORD is proclaimed. The LORD is sovereign and controls people and nations. (16:4, 9, 19:21, 21:1) Being sovereign simply means that he exercises supreme and permanent authority. God is absolute. He has absolute right and ability to do all things according to his own good pleasure. (Daniel 4:25, 35; Romans 9:15-23; 1 Corinthians 3:19-20; 1 Timothy 6:15; Revelations 4:11)

I am humbled reading passages like this and Romans 9:15-23. I also find hope. If one leader attacks another and I am subject to the devastation of their battle I can call on the mercy of God. Perhaps he will hear me as he did the people of Ninevah during the time of Jonah and free me from death under falling walls. I can cry out to the Sovereign LORD and help his people as Rahab did during Jericho’s end. She and her family found safety in the LORD’s sovereignty when her neighbors were crushed by falling debris. Comfort exists under the wings of the Almighty. The Sovereign is not without mercy and love.

BDBD is Proverb 21:29

Walking around with a bold face is for show. I do this to portray a fearless and daring demeanor. I want others and myself to believe I am courageous and in control of fear or even that I have no fear. Yet, is this what is happening inside? No. Circumstances control the wayward soul whether admitted or not. Mustering up courage is not the same as eliminating fear, nor is it as the fool brags, “I use fear. It emboldens me.”

Setting up a mental bold front is not the same as being at peace and calm in troubled times. What is the source of a soul’s security even when all seems hopeless? This proverb states it is a decent way of life and as the NIV states it, “giving thought to my ways”. True decency emanates from faith in God, hope for God, and love of God. For the way of life with these present has the inner presence of God, and this by His grace.

Jesus’ instruction to his disciples’ reaction on the night he was betrayed, when he revealed to them the evil that was about to happen was, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33) I can take heart; that is, have faith, hope, and love because I know that Jesus has overcome the world. When war is imminent, I can take heart. When there is not enough money, I can take heart. When diagnosed with illness, I can take heart. When a loved one has lost a good path, I can take heart. When the righteous suffer, I can take heart. When I am lower than tears, I can take heart. Jesus the prince of peace has overcome.

BDBD is Proverb 21:28

This is the seventh and final time the book of Proverbs has a proverb concerning a false witness. (6:19, 12:17, 14:5, 25, 19:5, 9, 21:28) Some would say that seven is of significance because seven is considered “fullness” and “completion” in the Hebrew language and the Bible. I find it interesting that these seven contain two pairs that say almost the same thing (12:7 & 14:5, 19:5 & 19:9), and the first half of this one is the same as 19:6 & 9 making their stated truth a trio, just as the God of the Bible is a triune God. The number three is “divine wholeness” and “perfection” in the Hebrew language and the Bible. The triune truth concerning a false witness is a firm prediction of their destiny; they will perish. (See also Isaiah 29:20-21.) The finale, the second half of 21:28, is unique in Proverbs’ subject of a false witness.

All English translations sync the translation of “kazab ed abad” in the first half of the proverb. The false (lying) witness will perish. The finale second half of the proverb concerns those who listen. English translations say either they will speak successfully or they will speak eternally (NIV’s alternate translation too). The Hebrew noun “netsach” (a transliteration) contains the combined essence of speaking successfully forever. The point is they will not cease to exist because they always listen and then speak the truth. They have been a true witness. Proverbs 12:17, 14:5, and 14:25 declare that a truthful witness gives honest testimony, does not deceive, and saves lives. So now in verse 21:28, the Lord God declares through Solomon that they will continue to speak truth without end.

Jesus commissions me and all his followers to be his witness to the ends of the earth. If I remain a truthful witness and do not become a false witness of all the things he said and did, then I will live forever in the Kingdom of Truth with him and all the saints (John 5:8-15, 8:24; Acts 1:8). This is encouragement in a generation where lies often go unpunished and even rewarded.

BDBD is Proverb 21:27

Anyone can offer a sacrifice to God, and anyone can make sacrifices for God, the sacrifice may be great, and the sacrifice may be small, if it is made with wicked intent, it is not acceptable at all. Such was the case of Cain. His sacrifice was not acceptable, for his heart was wicked. The Lord detests the sacrifice of the wicked. (15:8; Isaiah 1:11-15)

So what of mine? Do I sacrifice for God not knowing I am wrong? I heed the warning of Ecclesiastes 5:1 “Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.” And Jeremiah 6:19-20, “Hear, O earth: I am bringing disaster on this people, the fruit of their schemes, because they have not listened to my words and have rejected my law. What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me.”

What a sad encounter it would be if the righteous and holy Lord God of the universe were to say to me, “Go away from me. I do not know you. You did not obey my law. You did not love your neighbor. You did not love me. You were not thankful. All your efforts, works, and offerings were detestable.”

BDBD is Proverb 21:26

This verse is the second half of the proverb that started in the previous verse. Verse 25 is about a lazy sluggard. I take to heart the warning to not be a physical and spiritual sluggard. God enables me and gives me his strength when I ask him to help me live His way and forgive me when I fault like an electrical circuit.

Whereas the first half is how not to live, the second half is the result of what happens when I live as God intends me to live. When I do the work of Him who sent me, God overflows my spiritual and physical vaults, then I am able to give without sparing. He promises that the righteous are prosperous, so they can share with those in need. (Psalm 112:8-10)

As Ephesians 4:7-8 states, “But to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he led captives in his train and gave gifts to men.” And as Psalm 37:25-27 promises me, “I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be blessed. Turn from evil and do good; then you will dwell in the land forever.”

BDBD is Proverb 21:25

What does a sluggard crave? I presume it is anything that others crave. The reason that which he craves for will be the death of him is because he doesn’t work enough (if at all) to purchase or trade for it. He craves, but cannot obtain because he is poor and lazy. When he becomes hungry, as other proverbs state, he will not be able to buy or harvest food. (19:24, 20:4, 24:30, 26:15)

For me, this is a warning and an encouragement. I at times do not want or feel like doing work and/or going to my job. I have some valid reasons to not work. But here I find a valid reason to work. Though work may be hard and a drudge sometimes, it is better than dying because I am a sluggard. Work is not guaranteed to be easy for anyone. In fact, the Lord God told Adam, “By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” (Genesis 3:19)

One final thought comes to mind. Obeying the great commission is work too. It falls under the curse the Lord gave to Adam and his descendants. Jesus tells me to take up my cross and follow him. He did not have an easy life. He also tells me, “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.” (John 9:4-5) Though at times the gospel work is hard, I strive on doing the work of the Father.

BDBD is Proverb 21:24

The Lord warns me through this proverb and in other Biblical passages about the danger of pride and arrogance. (3:34, 19:25, 29. 21:11) Biblical pride is undue confidence in and attention to one’s own skills, accomplishments, state, possessions, or position. The proud are haughty and conceited. The arrogant person expresses their pride.

God gives the proud and arrogant a name, “Mocker.” (3:34) God treats them with scorn and ridicule. He declares, “To the arrogant I say, ‘Boast no more,’ and to the wicked, ‘Do not lift up your horns.'” (Psalm 75:4) Why? Because God is in charge. He directs in the way one should go. (21:1; Isaiah 48:17) When trouble and calamity come as it does to all, they will have nothing to boast about. Their pride vanishes like the due in the morning. Their boasts are proved wrong. They are no different than others.

Then, “the righteous will see and fear; they will laugh at him, saying, ‘Here now is the man who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others!’ But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love forever and ever.” (Psalm 52:6-8) I acknowledge like Moses, “The LORD is my strength and my song; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.” (Exodus 15:2)

BDBD is Proverb 21:23

I should guard my mouth and tongue if I want to avoid calamity. I should be as choosy with the words that come out as I am choosy with the food that goes in. I can easily keep dirty food out of my mouth. Why then is it not easy for me to stop dirty words from coming out? The reason it is easy to keep from eating foul food is because I have been practicing and daily working at it since I was an infant. If it smells rotten and looks to be decayed, then I will naturally not eat it. So, it is reasonable to assume that if I continually practice and work at watching my words, then I will eventually and naturally be able to keep my words in check.

Just as I use other senses to determine what I can and cannot eat (sight and smell), I can determine what makes me say something bad before I create self-made calamity. Jesus wisely taught those who spoke words that bring calamity, “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him. But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.” (Matthew 12:33-37, 15:16-20; Luke 6:43-45)

So how to monitor the heart before it tells the mouth to speak words of self-filled calamity? Better yet, how to change an evil heart to a good heart so that I naturally speak good words instead of evil words? Hezekiah prayed this during the Passover because many people had not purified themselves, yet they ate the Passover, contrary to what was written, “May the LORD, who is good, pardon everyone who sets his heart on seeking God–the LORD, the God of his fathers–even if he is not clean according to the rules of the sanctuary.” And the LORD heard Hezekiah and healed the people.” (2 Chronicles 30:18-20) So, I can turn to God in prayer asking him to purify my evil heart. Then I will be clean.

As Jesus proclaimed, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” (Luke 5:31-32) Jesus can make me clean. Then my heart will be guarded and I will be kept from calamity. “…if the Son sets you free (from your evil heart), you will be free indeed.” (John 8:35)

BDBD is Proverb 21:22

Taking this proverb to mean a battle of wits instead of brawn would not be a stretch for “the wise has great power, and knowledge increases strength.” (24:5) Apostle Paul wrote to the Corinthian congregation, “For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” (2 Corinthians 10:3-5)

Every day the battle of truth is waged against my soul. Everyday stories, tales, fibs, and falsities are presented to my mind and senses with the intent to convert, defeat, and destroy. The wisdom of Christ is better than strength (Ecclesiastes 9:16) as the love of God covers over all wrongs. (10:12; 1 Peter 4:8)

Wisdom and knowledge are not meant as a defense. Rather, they are an offensive advantage. The wise in this proverb attacks the city of the mighty. They pull down the stronghold in which they trust. They do so in love and compassion. Jesus, the apostles, and the prophets did not take up physical weapons meaning to maim and kill. Rather, their sword was the word of God and love was their armor. (Ephesians 6:10-18)

As Paul wrote to the Roman congregation, “And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” (Romans 13:11-14)

Buy the truth and do not sell it; get wisdom, discipline and understanding.” (23:23) Jesus tells me, “I am the truth…” (John 14:6) Get close to Jesus asking myself, “Do you got Jesus?”

BDBD is Proverb 21:21

The Lord God promises that he who pursues righteousness and love finds life, prosperity, righteousness, and honor. Pursue means to follow in an effort to capture like a fox is pursued by hounds and a beautiful lady is often pursued by many suitors. The one who obtains the prize has put all of themself in the pursuit. They did not give up, lose hope, nor did their will diminish.

If I am to be characterized as a man who pursues righteousness and love what would that mean? Jesus said, “But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” (Matthew 6:33-34) So when I pursue righteousness and love I and not concerned with finding life, prosperity, and honor. As backward as that sounds it is true. My eyes should be fixed on the prize which is love and righteousness, not the results of the pursuit. Life, prosperity, and honor are the result, not the goal.

David was a man who was after God’s own heart. Is that the same? God is love and righteousness is part of his character. So in pursuing God’s heart, David was pursuing love and righteousness. When I pursue righteousness and love I am to practice them today and every day. God promises me, “You will seek me and find me when you seek me with all your heart.” (Jeremiah 29:13)

BDBD is Proverb 21:20

Storing up goods for future use is wise. Saving in good times so that when hard times come concerns the same principle. This was God’s direction through Joseph to Pharoah, “This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.” (Genesis 41:36) Proverbs 30:25 wisely points out, “Ants are creatures of little strength, yet they store up their food in the summer…”

Food is not the only wise thing to save up. Proverbs 10:14 states, “Wise men store up knowledge, but the mouth of a fool invites ruin.” 2:1 and 7:1 wisdom is, “My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye.”

The wisest advice is Jesus’s. He promised, “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” The secret is to determine what is heavenly treasure.

BDBD is Proverb 21:18

Though this proverb is easy to read, I ponder what it means and how to apply it to life. The verse is about barter between two unnamed parties. Two types of people are being bartered. The wicked and unfaithful are being used as a ransom for the righteous and upright. This implies that the righteous and upright were taken captive. Now the thief wants to get rid of them in exchange for something they want. The rightful owner of the righteous wants them back because he loves and greatly values them. The negotiation commenced and a trade was made.

The question remains. Who are the two unnamed negotiating parties? Would the Lord God and Satan barter for people as C.S. Lewis’s characters the Lion and the Witch did? Is that what is recorded by the prophet Isaiah? “For I am the LORD, your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. Since you are precious and honored in my sight, and because I love you, I will give men in exchange for you, and people in exchange for your life.” (Isaiah 43:3-4)

Atonement money as ransom is part of the law given through Moses. Exodus 30:12 states, “When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. Then no plague will come on them when you number them.” The Lord God wrote through David, “No man can redeem the life of another or give to God a ransom for him– the ransom for a life is costly, no payment is ever enough– that he should live on forever and not see decay.” (Psalm 49:7-9)

So God promised through the prophet Jeremiah, “For the LORD will ransom Jacob and redeem them from the hand of those stronger than they.” (Jeremiah 31:11) And Hosea the prophet, “I will ransom them from the power of the grave; I will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?” (Hosea 13:14)

What Holy One was used as a ransom? God sent his Son as a ransom for many. Jesus proclaimed, “… the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:28; Mark 10:45) Apostle Paul made it clear, “For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men–the testimony given in its proper time.” (1 Timothy 2:5) Jesus did not barter with Satan. Jesus mediated between God and men; The Father and the fallen. “… Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance–now that he has died as a ransom to set them free from the sins committed under the first covenant.” (Hebrews 9:15)

I am forever grateful to Jesus who bartered on my behalf, giving himself for my redemption.

BDBD is Proverb 21:17

This proverb contains the guaranteed result of depleted human practice. Love pleasure => poverty. Love wine and oil => not becoming rich. It is designed to be a warning. Its intent is to keep me on the good and wise path. Amos’ prophecy stands, “You drink wine by the bowlful and use the finest lotions, but you do not grieve over the ruin of Joseph. Therefore you will be among the first to go into exile; your feasting and lounging will end.” (Amos 6:6-7) This proverb is well to follow the previous.

Two questions arise. What to do if not pleasure, wine, and oil? What is the antonym of this mindset and lifestyle? The answer to the second is persistent prudence, productivity, and providence. The answer to the first has different answers depending on my age, stature, and education as well as my personal and provincial faith, hope, and passion.

I search my soul for that which is not a depleted human practice and present these to my Heavenly Father. Someone once said, “The road to my desired destination is full of many steps.” This limited truth implies that I walk a chosen life path steady and alone. This human proverb portrays a constant easy stroll in the park or forest. This is not the reality of human existence. Therefore, I seek my Heavenly Father as a necessity and as a life-sustaining surety. He is the pilgrim’s progress.

BDBD is Proverb 21:16

If today I decide to walk the way of understanding and wisdom does it guarantee that everything will be easy, good, and right for me tomorrow and every day that follows? No. What if I stray from the path of understanding? What if I decide to go to the house of the adulterous? (2:18, 5:23, 7:22, 9:18) What if I start trusting in myself instead of God? (Psalm 49:13,14) Then, as this proverb guarantees, my path will end and I will rest in the company of the dead.

Thus, Jesus instructs me, “Take up your cross and follow me.”If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done.” (Matthew 16:24-27)

Living every day and every moment the life Jesus teaches is not easy. In fact, I know that if it were not for the Holy Spirit turning me into his temple I would fail. For as Jesus proclaimed when he found his three main apostles sleeping and not praying as he instructed them on the Mount of Olives, “Could you men not keep watch with me for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” (Matthew 26:40-41, Mark 14:38)

BDBD is Proverb 21:15

Justice is related to laws. There are man-made laws and there are God-given laws. Man-made laws involve conduct in society, relations, and business. Man-made laws only impose punishment to restrain evil and harm to others and society in general as well as protect the innocent and helpless. Justice is when the guilty are convicted of breaking a law and then punished according to the society’s law. When justice is done, it brings joy to the righteous but terror to evildoers.

Apostle Paul wrote, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.” (Romans 13:1-5)

Paul wrote this under Rome’s rule which often punished the innocent and rewarded the guilty.

BDBD is Proverb 21:14

What can I do if I have angered someone? Can anything be done to pacify great wrath? This proverb says a gift given in secret soothes anger. A concealed bribe pacifies great wrath. Apostle Paul wrote to the Romans, “Let us, therefore, make every effort to do what leads to peace and to mutual edification.” (Romans 14:19) It appears gifts and bribery will lead to peace. That is what Jacob did when his brother was coming to him. He sent him many gifts. (Genesis 32)

Teaching of spiritual matters Jesus used earthly examples. One day he revealed what I should do to settle accounts with God. “Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny.” (Matthew 5:25-26)

When I sin I become an adversary to God. I have nothing that I can offer God except my love and obedience. Yet, I have nothing to offer him that could ease his wrath. However, Jesus will be my advocate if I ask him. He offered the perfect sacrifice that appeased God’s wrath. He offered his life. He is the atoning sacrifice that pacifies wrath. Jesus is the gift given in secret that soothes anger.

BDBD is Proverb 21:13

Here is a proverb that is a warning and a promise more than a proverb that needs deep thought and introspection. God is stating through Solomon a way that God interacts with people. Just as Jesus taught us to pray, “… forgive us our debts as we forgive those who sin against us…” here he states, “… if you shut your ear to the cry of the poor, then God won’t answer your cry…”

The fate of the rich man in Jesus’ parable of the Rich Man and Lazarus clearly backs up this parable. (Luke 16:19-31) So does the unmerciful servant in Jesus’ parable the Parable of the Unmerciful Servant. (Matthew 18:23-34) The unmerciful servant did not forgive the debt of his fellow servant even though the king relieved him of a great debt. “In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.” Jesus concluded the parable with this warning, “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.” (Matthew 18:21-35)

Lovingly helping the poor and forgiving those who mistreat and bully are similar. Do I treat others in love, especially those in need? Do I recognize that God does unto me as I have done unto others? For Jesus tells me, “… in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7:12; Luke 6:31) God is pleased with me when I do good to others and share with them too. (Hebrews 13:16)

BDBD is Proverb 21:12

The Righteous One (man) is one Hebrew word, “Siddiq” referring to one just and righteous person, or rather a specific sinless person. When God dispensed the Holy Spirit at Pentecost, Peter referred to Jesus as the Righteous One. (Acts 3:14) Stephen, before he was stoned referred to Jesus as the Righteous One. (Acts 7:52) Apostle Paul when recounting how Ananias laid his hands on him at his conversion also referred to Jesus as the Righteous One. (Acts 22:14) Jesus is the only Righteous One this proverb prophecy regards.

Jesus, the Righteous One understands and wisely considers the house of the wicked. He knows their heart, mind, will, and intent. He knows why each member of the house does what they do whether by intent or nature. He considers how to approach and deal with each one and the family in the house of the wicked as a whole.

Jesus uses knowledge of the souls in the house of the wicked to both his and their advantage. He brings the wicked to ruin in a most cunning way. While teaching bout being watchful and ready for his coming he revealed his secret way of victory. He said, “But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.’ (Luke 12:39) Speaking to Moses from the burning bush he said, “I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey…” (Exodus 3:8) Thus, the house of the wicked is ruined by the Righteous One removing through grace and righteousness.

BDBD is Proverb 21:10

The Hebrew verb for craves and desire is “awa” in this proverb and evil is “ra”. Evil is that which is opposed to God and His purposes as Pharaoh and his Egyptian god Ra during the time of Moses, Miriam, and Aaron. Therefore, this proverb states that a wicked soul is one that desires that which is opposed to God and His purposes. Do I have a wicked soul that craves resistance to and combats with the Lord God and thus does not give mercy to my neighbor? (4:16-17, 10:23, 14:21-22)

To answer I could consider my obedience to the Laws given by God through Moses to determine if my mind, heart, will, and imagination are opposed to God and His purposes. However, before the Mount Sinai covenant and its Laws, Pharaoh opposed the Lord God and His purpose as did the wicked people who built the tower of Babel, those who lived before the worldwide flood, Cain who killed his brother, and even Adam and Eve who sinned in the garden. So before the Law are more basic characteristics determining whether I possess a wicked soul.

As the Apostle Paul wrote in Romans 5:12-14 “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned– for before the law was given, sin was in the world. But sin is not taken into account when there is no law.  Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.”

Death declared that they were opposed to God and His purposes even though they did not break God’s Law. So what is more fundamental than the Law? Is it sin?

 Then the LORD said to Cain before he killed his brother, Abel, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.” (Genesis 4:6-7)

Cain’s problem was not sin for sin was merely waiting to enter him. After all, sin is an action that is opposed to God (including violations of the Law) by surrendering to the power of evil rather than God. What did the Lord God see in Cain that he warned him about? What made him angry and his face downcast? This action is enabled by that which is within and Cain and I are to master it. This is what God meant when he said, “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” (Jeremiah 31:33) So I have a wicked soul if God is not in me. The solution is to allow God to live in me. Then I will not be a wicked man who craves evil.

BDBD is Proverbs 21:9, 19, & 25:24

Frankly, these three proverbs are the funniest in the entire book. They express the same sentiment about what would be better for a husband if his wife is quarrelsome and ill-tempered. They are saying he should resign to confine his living habits to either the corner of the roof or a desert thus surrendering the rest of the house to his wife for the rest of their married life. What happens when he is thirsty, hungry, and has to go to the restroom? “Oh well, I wonder if my neighbor will allow me to use his range and commode this afternoon? If not I’ll have to seek into the fast food restaurant again.”

As is usual with proverbs this triad wedlock aphorism is more than what is apparent, especially since they are humorous, even ridiculous.

Roofs in the ancient Middle East were flat. Small rooms were sometimes built on them. Cloth coverings and sides made the roof a tent that contained weather-resistant furniture. (Deuteronomy 22:8; 2 Kings 4:10; Acts 10:9-11, 13) Someone could and did spend time up there in the fair weather months. Families however wouldn’t make it a permanent residence because winters are too cold and summers are too hot. The point of the proverbs isn’t that a man should allow his marriage to be so dysfunctional and unpassionate as to live in solitude.

Though sometimes most husbands want to humorously agree that they should just walk away and hide that is not the point. These three proverbs are saying, “Do not live foolishly. Work it out with your wife. Why is she quarreling and ill-tempered? What is she trying to say when she is like this? What can we do to eliminate the impasse?” Though repeated three times never once does proverbs say how a husband and wife are to work it out. Proverbs 31:11, 23, and 28 give clues. They proclaim that a husband has full confidence in his wife, keeps a respected job and life, calls her blessed, and praises her. Isn’t this part of loving my wife as Christ loves me as Ephesians 5:24-25 instructs?

BDBD is Proverb 21:7-8

The way of the wicked is violence. The way of the guilty is devious. They know what is right, yet they choose not to do what is right. The destiny of both will dray them away from the land of the living. They are the goats in Jesus’ parable “The Sheep and the Goats”. He concluded that parable by saying, “Then they will go away to eternal punishment, but the righteous to eternal life.” (Matthew 25:46)

Jesus’ righteous are the innocent in these two parables. They are innocent because they profess faith in Jesus. (Acts 20:21; Romans 3:21-26) The innocent choose to live an upright life. The conduct of the innocent adhering strictly to Jesus’ teachings.

For me, I have chosen to live by faith in and obedience to Jesus today and every following day. At any unexpected moment, I must be ready to make upright choices, for everyday decision junctures for action will quickly be required. A true response is to be made in and for Jesus and his teaching.

If someone is rude and violent towards me will I turn the other cheek? Will I keep my emotions and demeanor in check? Will I love my enemy? Will I be merciful, just as my Father is merciful? Will I forgive as I have been forgiven? Will I obey not judging because I am not judged? Can I give as Jesus gave to me? Will I seek to remove the plank in my eye and keep my eye clear of its regrowth? Will I live at peace with my neighbor or will I unleash the violence hidden in me? With man these are impossible, but with God all things are possible.

BDBD is Proverb 21:6

The temptation to do that which is unethical and immoral always exists. Lying usually follows yielding to temptation. Lying to hide sin and avoid punishment is a trait that binds all societies and family groups. No one can say, “I do not lie.” Me included.

Lies are told for many reasons. Lies are told for profit. Fortunes have been made with lies. Pyramid schemes Is an example. A pyramid scheme is a business model that recruits members via a promise of payments or services for enrolling others into the scheme, rather than supplying investments or selling products. As recruiting multiplies, recruiting becomes quickly impossible, and most members are unable to profit; as such, pyramid schemes are unsustainable and often illegal. The Ponzi scheme is another profit based on lies. In a Ponzi scheme participants are promised returns on “investments”, supposedly into stocks or goods, but which are actually paid for by new investors, while a central leading figure takes a portion as profit.

Such schemes are as this proverb states, “a fleeting vapor and a deadly snare.” An international list of just these two schemes, pyramid and ponzi are exhausting and depressing. Sadly even governments have been and still are at least partially based on financial schemes.

Personally, I will guard my financial actions with others. 19:1 states, “Better a poor man whose walk is blameless than a fool whose lips are perverse.” Concerning the quickly approaching day of judgment the prophet Ezekiel proclaimed, “This is what the Sovereign LORD says: Disaster! An unheard-of disaster is coming… They will throw their silver into the streets, and their gold will be an unclean thing. Their silver and gold will not be able to save them in the day of the LORD’s wrath. They will not satisfy their hunger or fill their stomachs with it, for it has made them stumble into sin. They were proud of their beautiful jewelry and used it to make their detestable idols and vile images. Therefore I will turn these into an unclean thing for them.” (Ezekiel 7:5, 19-20)

BDBD is Proverb 21:5

This proverb falls in line with the many proverbs that praise diligence and the profit it brings, and they condemn laziness as a cause of hunger and poverty (6:6-11, 12:11, 24, 27, 13:4, 14:23, 18:9, 27:23-27, 28:19) Diligence is marked by persevering and painstaking effort. Am I characterized by steady attention and effort?

In years past the concept of slowly building up savings for a future event was known and practised. People would say, “She or he was industrious.” When I was a child starting in mid-summer my mother would put a little money every month into a department store’s Christmas savings account. This would soften the financial blow of buying Christmas gifts for my siblings and me come December. I remember this so well because I hated waiting in the long line in the ill-decorated back room with all the other mothers and their children doing as she did.

The building of the temple in Jerusalem took two generations. David gathered building materials in his old age and Solomon started stacking stones until the building was finished. The tedious work of laying one block on another eventually leads to a monument. Being in a hurry leads to the building falling in a day. The Lord willing with education I can do much.

BDBD is Proverb 21:4

Being haughty means being scornfully and condescendingly proud. This is a sin. Pride may appear in many forms. Some of the more common are pride of race, spiritual pride, and pride of riches. Jesus denounced pride in race (Luke 3:8).

The parable of the Pharisee and the tax collector was directed at those guilty of spiritual pride, the ones who “trusted in themselves that they were righteous, and despised others” (Luke 18:9). The tax collector in Jesus’ parable who was humble was justified before God rather than the spiritually proud. ” Jesus promised, “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 18:14)

James warns the rich against the temptation to be lifted up with pride because of their wealth. “The brother in humble circumstances ought to take pride in his high position. But the one who is rich should take pride in his low position because he will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.” (James 1:9-11)

The “lamp” refers to prosperity and life. (20:20) Elsewhere it is also equated to my eyes. (20:27) “Your eye is the lamp of your body,” Jesus said. (Luke 20:34) My proud soul is presented to others through my glare. The “lamp of the wicked” is therefore that which they take pride in. This is my secret sin revealed. Self, beware of the hidden that is condemned and so change your ways.

BDBD is Proverb 21:3

Doing right is weighed against the sacrificial system in the Law the Lord gave Israel through Moses. Similarly, in Hosea 6:6 mercy and sacrifice are weighed against burnt offerings. Jesus quoted this to the religious self-righteous while dining for the first time in Matthew’s house with other tax collectors and sinners – both social outcasts and bullied people groups. (Matthew 9:10-13) He also quoted this to other legalistic religious leaders when his disciples were picking some heads of grain and eating them on the Sabbath. (Matthew 12:1-7)

I see that if and when I have to choose between doing right to others and following a law in the Bible I should choose what is right and just. The Lord wants me to be honorable and fair in my dealings and actions. I am to interact with others based on facts and sound reasoning. Love is interconnected with being just.

The Lord told his people through the prophet Micah, “With what shall I come before the LORD and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? He has shown you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:6-8) I gain nothing if I offer sacrifices, and then interact with others with malice and hate. (27, 15:8)

BDBD is Proverb 21:2

Motives are the intended comprehensive self-investigation that leads to life-saving repentance is the intent of this proverb as it was in related proverbs 14:12, 16:2, and 24:12. Is it possible to self-examine the self-deceived heart? Not without God’s intervention. Without God revealing the true intent of my actions I would never know the weight of my heart.

Job humbly prayed, “For what is man’s lot from God above, his heritage from the Almighty on high? Is it not ruin for the wicked, disaster for those who do wrong? Does he not see my ways and count my every step? If I have walked in falsehood or my foot has hurried after deceit– let God weigh me in honest scales and he will know that I am blameless– if my steps have turned from the path, if my heart has been led by my eyes, or if my hands have been defiled, then may others eat what I have sown, and may my crops be uprooted. If my heart has been enticed by a woman, or if I have lurked at my neighbor’s door, then may my wife grind another man’s grain, and may other men sleep with her. For that would have been shameful, a sin to be judged. It is a fire that burns to Destruction; it would have uprooted my harvest. If I have denied justice to my menservants and maidservants when they had a grievance against me, what will I do when God confronts me? What will I answer when called to account? Did not he who made me in the womb make them? Did not the same one form us both within our mothers?” (Job 31:2-15)

Job asks the Lord to examine and reveal to him his heart’s motive. He asks God to reveal other sinful motives and ways. Why does he want the Lord God to weigh his heart? Job says, “For I dreaded destruction from God, and for fear of his splendor I could not do such things.” (Job 31:23) He knows that he may have fooled himself that he was not sinning when in fact he was. He considers that perhaps the calamities that befell him are the result of sin, but he believes he has not sinned and wants God to reveal to him if he has deceived himself. Am I the same?

BDBD is Proverb 21:1

Being in a leadership position doesn’t mean I am in control. Even if I were a king, in sovereign power and unquestioned authority of all the land, it would not signify that I direct the course of all. The king doesn’t even have complete control of their heart. The king’s heart is in the hand of the LORD. He controlled the heart of Pharoah by hardening it (Exodus 7:3, 13-14, 22, 8:19, 9:12, 35, 10:20, 27, 11:10, 14:4), Nebuchadnezzar by taking his sanity (Daniel 4:31-32:35), and Cyrus whom he led to conquer and changed his attitude to help on the work of rebuilding the temple (Isaiah 45:1-3; Ezra 6:22).

I am not a king, president, or dignitary of a civilian government. Yet, this proverb is still true to me. The LORD directs my heart like a watercourse wherever he pleases. This does not mean I am not accountable for my thoughts and will. My heart condition and mindset are my responsibility. And the course of my life is in the LORD’s sovereign authority. Therefore, I humble myself to the LORD of life with gratitude, respect, and foremost with love for “the LORD has brought down rulers from their thrones but has lifted up the humble.” (Luke 1:52)

Humble yourselves before the LORD and he will lift you up.” (James 4:10)